Turn to Him who guides the hand of Fate; blindness it is to look for help elsewhere. STORY OF SADI AND THE IDOLATERS At Sumanāt[34] I saw an ivory idol. It was set with jewels like the Manāt, and nothing more beautiful could have been devised. Caravans from every country brought travellers to its side; the eloquent from every clime made supplication before its lifeless figure. “Why,” I pondered, “does a living being worship an inanimate object?” To a fire-worshipper, who was a fellow-lodger and friend of mine, I said with gentleness: “O Brahmin! I am astonished at the doings of this place. All are infatuated with this feeble form; they are imprisoned in the well of superstition. No power has the idol to move its hands or feet; if thou throw it down, it cannot rise from its place. Dost thou not see that its eyes are of amber?—it were folly to seek faithfulness from the stony-eyed.” The Brahmin was angered at my words; he became my enemy, and informed the idolaters of what I had said. Since to them the crooked road appeared straight, they saw the straight one crooked. Though a man be wise and intelligent, he is a fool in the eyes of the ignorant. Like a drowning man, I was destitute of help; save in politeness, I saw no remedy. When the fool bears malice towards thee, safety lies in gentleness and resignation. Therefore, I praised aloud the chief of the Brahmins, saying: “O old man! expounder of the Asta and Zend! I, too, am pleased with the figure of this idol. Its appearance was strange in my sight—of its nature I have no knowledge. Only recently have I arrived in this place, and a stranger can seldom distinguish between the evil and the good. Devotion by imitation is superstition: what reality is there in the form of this idol, for I am foremost among the worshippers?” The face of the Brahmin glowed with joy as he said: “Thy question is reasonable and thy actions are good—whoever seeks for proofs arrives at his destination. Who but this idol can raise his hands to God? If thou wilt, tarry here to-night, so that to-morrow the mystery of this may become known to thee.” The night was as long as the Day of Judgment; the fire-worshippers around me prayed without ablution. In the morning, they came again into the temple, and I was sick with anger and confused from lack of sleep. Suddenly, the idol raised its arm; and later, when the crowd had left, the Brahmin looked smilingly towards me, saying: “I know that now thou wilt have no doubts; truth has become manifest, falsehood remaineth not.” Seeing his ignorance thus increased, I shed hypocritical tears and cried: “I am sorry for what I said.”