The Bustān of Sadi: Translated from the Persian with an introductionSadi
Philosophy
The Bustān of Sadi: Translated from the Persian with an introduction
Sadi
Persian poetry -- Translations into English
At the sight of my tears the hearts of the infidels were softened; they
ran towards me in service, and led me by the arms to the ivory idol,
which was seated upon a golden chair set on a throne of teak. I kissed
the hand of the little god—curses upon it and upon its worshippers! For
a few days I posed as an infidel and discussed the Zend, like a Brahmin.
When I became a guardian of the temple my joy was such that I could
scarce control my feelings.
One night, I closed fast the door of the temple and, searching,
discovered a screen of jewels and gold that went from the top of the
throne to the bottom. Behind this screen the Brahmin high priest was
devoutly engaged with the end of a rope in his hand. Then did it become
known to me that when the rope was pulled the idol of necessity raised
its arm.
Greatly confused at my presence, the Brahmin ran away in haste: I
followed in hot pursuit and threw him headlong down a well, for I knew
that, if he remained alive, he would seek to shed my blood. When the
purpose of an evil man is revealed to thee, pull him up by the roots,
otherwise will he not desire that thou shouldst live. The alarm being
raised, I fled quickly from the land. When thou settest fire to a forest
of canes, beware of the tigers, if thou art wise.
Whenever I supplicate at the shrine of the Knower of Secrets, the
Indian puppet comes into my recollection—it throws dust on the pride of
mine eyes. I know that I raise my hand, but not by virtue of mine own
strength. Men of sanctity stretch not out their hands themselves: the
Fates invisibly pull the strings.
CHAPTER IX
CONCERNING REPENTANCE
O thou of whose life seventy years have passed, perhaps thou hast slept
in negligence that thy days have been thrown to the winds. Worldly aims
hast thou well pursued; no preparations hast thou made for the departure
to that world to come.
On the Judgment Day, when the bazar of Paradise will be arrayed, rank
will be assigned in accordance with one’s deeds.
If thou shouldst take a goodly stock of virtues, in proportion will be
thy profit; if thou be bankrupt, thou wilt be ashamed.
If fifty years of thy life have passed, esteem as a precious boon the few
that yet remain.
While still thou hast the power of speech, close not thy lips like the
dead from the praise of God.
AN OLD MAN’S LAMENT
One night, in the season of youth, several of us young men sat together;
we sang like bulbuls and raised a tumult in the street by our mirth.
An old man sat silent, apart; like a filbert-nut, his tongue was closed
from speech. A youth approached him and said: “O old man! why sittest
thou so mournfully in this corner? Come, raise thy head from the collar
of grief and join us in our festivity.”
Public-domain text, read in full here on John Shaqi.
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