But Leo did not despair, and took the offensive in the summer. His
fire-ships stole out and burnt the Egyptian squadron as it lay at anchor.
A body of troops landing on the Bithynian coast, surprised and cut to
pieces the Saracen army which watched the other side of the strait. Soon,
too, famine began to assail the enemy; their stores of provisions were now
giving out, and they had harried the neighbourhood so fiercely that no
more food could be got from near at hand, while if they sent foraging
parties too far from their lines they were cut off by the peasantry. At
last Moslemah suffered a disaster which compelled him to abandon his task.
The Bulgarians came down over the Balkans, and routed the covering army
which observed Adrianople and protected the siege on the western side. No
less than twenty thousand Saracens fell, by the testimony of the Arab
historians themselves, and the survivors were so cowed that Moslemah gave
the order to retire. The fleet ferried the land army back into Asia, and
both forces started homeward. Moslemah got back to Tarsus with only thirty
thousand men at his back, out of more than a hundred thousand who had
started with him or come to him as reinforcements. The fleet fared even
worse: it was caught by a tempest in the Aegean, and so fearfully
shattered that it is said that only five vessels out of the whole Armada
got back to Syria unharmed.
Thus ended the last great endeavour of the Saracen to destroy
Constantinople. The task was never essayed again, though for three hundred
and fifty years more wars were constantly breaking out between the Emperor
and the Caliph. In the future they were always to be border struggles, not
desperate attempts to strike at the heart of the empire, and conquer
Europe for Islam. To Leo, far more than to his contemporary the Frank
Charles Martel, is the delivery of Christendom from the Moslem danger to
be attributed. Charles turned back a plundering horde sent out from an
outlying province of the Caliphate. Leo repulsed the grand-army of the
Saracens, raised from the whole of their eastern realms, and commanded by
the brother of their monarch. Such a defeat was well calculated to impress
on their fatalistic minds the idea that Constantinople was not destined by
providence to fall into their hands. They were by this time far removed
from the frantic fanaticism which had inspired their grandfathers, and the
crushing disaster they had now sustained deterred them from any repetition
of the attempt. Life and power had grown so pleasant to them that
martyrdom was no longer an “end in itself”; they preferred, if checked, to
live and fight another day.
Public-domain text, read in full here on John Shaqi.
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