The horror and rage roused by the loss of the “True Cross” and the
blasphemies of King Chosroës brought about the first real outburst of
national feeling that we meet in the history of the Eastern Empire. It was
felt that the fate of Christendom hung in the balance, and that all, from
highest to lowest, were bound to make one great effort to beat back the
fire-worshipping Persians from Palestine, and recover the Holy Places. The
Emperor vowed that he would take the field at the head of the army—a thing
most unprecedented, for since the death of Theodosius I., in 395, no
Caesar had ever gone out in person to war. The Church came forward in the
most noble way—at the instance of the Patriarch Sergius all the churches
of Constantinople sent their treasures and ornaments to the mint to be
coined down, and serve as a great loan to the state, which was to be
repaid when the Persians should have been conquered. The free dole of corn
which the inhabitants of the capital had been receiving ever since the
days of Constantine was abolished, and the populace bore the privation
without demur. It was indeed observed that this measure not only saved the
treasury, but drove into the army—where they were useful—thousands of the
able-bodied loiterers who were the strength of the circus factions and the
pest of the city. If the dole had been continued Heraclius could not have
found a penny for the war. Egypt, the granary of the empire, had been lost
in 616, and the supply of government corn entirely cut off, so that the
dole would have had to be provided by the treasury buying corn, a
ruinously expensive task.
By the aid of the Church loan Heraclius equipped a new army and
strengthened his fleet. He also provided for the garrisoning of
Constantinople by an adequate force, a most necessary precaution, for in
617 the Persians had again forced their way to the Bosphorus, and this
time captured Chalcedon. Heraclius would probably have taken the field
next year but for troubles with the Avars. That wild race had long been
working their wicked will on the almost undefended Thracian provinces, but
now they promised peace. Heraclius went out, at the Chagan’s pressing
invitation, to meet him near Heraclea. But the conference was a snare, for
the treacherous savage had planted ambushes on the way to secure the
person of the Emperor, and Heraclius only escaped by the speed of his
horse. He cast off his imperial mantle to ride the faster, and galloped
into the capital just in time to close its gates as the vanguard of the
Chagan’s army came in sight. The Avars kept the Emperor engaged for some
time, and it was not till 622 that he was able to take the field against
the Persians.
Public-domain text, read in full here on John Shaqi.
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