If we must sum up the characteristics of the East Romans and their civilization, the conclusion at which we arrive will be very different. It is only fair to acknowledge that they had their faults: what else could be expected when we know that the foundations of the Eastern Empire were laid upon the Oriental provinces of the old Roman world, among races that had long been stigmatized by their masters as hopelessly effete and corrupt—Syrians, Egyptians, and Hellenized Asiatics, whom even the degenerate Romans of the third century had been wont to despise. The Byzantine Empire displayed from its very cradle a taint of weakness derived from this Oriental origin. It showed features particularly obnoxious to the modern mind of the nineteenth century—such as the practice of a degrading and grovelling court etiquette, full of prostrations and genuflexions, the introduction of eunuchs and slaves into high offices of State, the wholesale and deliberate use of treachery and lying in matters of diplomacy. But remembering its origins we shall, on the whole, wonder at the good points in Byzantine civilization rather than at its faults. It may fairly be said that Christianity raised the Roman East to a better moral position than it had known for a thousand years. With all their faults the monks and hermits of the fifth century are a good substitute for the priests of Cybele and Mithras of the second. It was something that the Government and the public opinion of the day had concurred to sweep away the orgies of Daphne and Canopus. Church and State united in the reign of Justinian to punish with spiritual and bodily death the unnatural crimes which had been the open practice of emperors themselves in the first centuries of the empire. The vices of which the East Romans have most commonly been accused are cowardice, frivolity, and treachery. On each of these points they have been grossly wronged. Cowardice was certainly not the chief characteristic of the centuries that produced emperors like Theodosius I. and Heraclius, prelates like Athanasius and Chrysostom, public servants like Belisarius and Priscus. It is not for cowardice that we note the Byzantine populace which routed Gainas and his mercenaries, and raised the _Nika_ sedition, but for turbulence. If military virtue was wanting to the East-Roman armies, how came the Ostrogoth and Vandal to be conquered, the Persian and the Hun to be driven off, how, above all, was the desperate struggle against the fanatical Saracen protracted for four hundred years, till at last the Caliphate broke up?