Americans -- Italy -- Fiction; Rome (Italy) -- Social life and customs -- 20th century -- Fiction; Upper class -- Fiction
Stop! No! Stop at once. You frighten me. Do not you see that the first
sign of childhood in me will be the crazy notion that I should write a
book? Yes, I could write a book better than this ordure that your age
has offered us (and with a sharp blow he pushed over the tower of books;
the Belgian hare gave a squeal as he barely escaped being pinned under
Schweitzer's Skizze). But a Montaigne, a Machiavelli ... a ... a ...
Swift, I will never be. How horrible, how horrible it would be if you
should come here some day and find me writing. God preserve me from the
last folly. Oh, Samuele, Samuelino, how bad of you to come here this
morning, and awaken all the vulgar prides in an old peasant. No, don't
pick them up. Let the animals soil them. What is the matter with this
Twentieth Century of yours...? You want me to compliment you because
you have broken the atom and bent light? Well, I do, I do.--You may tell
our rich friends, tactfully, that I want for my birthday a small Chinese
rug now reposing in the window of a shop on the Corso. It would be
unbecoming for me to say more than that it is on the left as you
approach the Popolo.--The floor of my bedroom is getting colder every
morning, and I always promised myself that when I became eighty I might
have a rug in my bedroom.
What went wrong?
The first hour was delightful. The Cardinal always ate very little
(never meat) and that with preposterous slowness. If his soup took him
ten minutes his rice required half an hour. To be sure the elements of
trouble were present merely in these friends' characters. They were so
different that just to hear them talking together had an air of high
comedy. First, Astrée-Luce made the mistake of referring to the
Bavarian Monsignore. She suspected that the Cardinal was out of sympathy
with any plans she might have of helping the Church in that direction;
she longed to talk over with him the problem of her wealth and its
disposition, but he refused to give her the least advice. He had endless
resources of ingenuity in evading the subject. As Rome was arranged at
that time it was most important that he should exercise no influence on
that aspect of his friend's life. Yet he allowed it to be seen that he
knew she would handle the matter foolishly. It ailed him to see such an
enormous instrument for progress drift down the wind of ecclesiastical
administration.
Public-domain text, read in full here on John Shaqi.
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