But Heaven did _not_ smile; nor did man. Rome heard with bitter
indignation of this old traitor's ingratitude, and his false mask of
republican civism. Excepting Marcus Aurelius himself, not one man
but thirsted for revenge. And that was soon obtained. He and all his
supporters, one after the other, rapidly fell (as Marcus had predicted)
into snares laid by the officers who continued true to their allegiance.
Except the family and household of Cassius, there remained in a short
time none for the vengeance of the senate, or for the mercy of the
emperor. In _them_ centred the last arrears of hope and fear, of
chastisement or pardon, depending upon this memorable revolt. And about
the disposal of their persons arose the final question to which the
case gave birth. The letters yet remain in which the several parties
interested gave utterance to the passions which possessed them.
Faustina, the Empress, urged her husband with feminine violence to adopt
against his prisoners comprehensive acts of vengeance. "Noli parcere
hominibus," says she, "qui tibi non pepercerunt; et nec mihi nec filiis
nostris parcerent, si vicissent." And elsewhere she irritates his wrath
against the army as accomplices for the time, and as a body of men
"qui, nisi opprimuntur, opprimunt." We may be sure of the result. After
commending her zeal for her own family, he says, "Ego vero et ejus
liberis parcam, et genero, et uxori; et ad senatum scribam ne aut
proscriptio gravior sit, aut poena crudelior;" adding that, had his
counsels prevailed, not even Cassius himself should have perished. As
to his relatives, "Why," he asks, "should I speak of pardon to them,
who indeed have done no wrong, and are blameless even in purpose?"
Accordingly, his letter of intercession to the senate protests, that,
so far from asking for further victims to the crime of Avidius Cassius,
would to God he could call back from the dead many of those who had
fallen! With immense applause, and with turbulent acclamations, the
senate granted all his requests "in consideration of his philosophy,
of his long-suffering, of his learning and accomplishments, of his
nobility, of his innocence." And until a monster arose who delighted in
the blood of the guiltless, it is recorded that the posterity of Avidius
Cassius lived in security, and were admitted to honors and public
distinctions by favor of him, whose life and empire that memorable
traitor had sought to undermine under the favor of his guileless
master's too confiding magnanimity.
CHAPTER V.
Public-domain text, read in full here on John Shaqi.
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