"Those, in a nutshell, Mr. President, are the primary reasons why I am opposed to the Wordyfellow movement, and shall vote for this bill. The secondary reasons are hardly less forceful. "I want this bill passed and passed quickly in order to avoid the pernicious incidental effects of the agitation of this question among my people. It has bred and is breeding antagonisms between the white and black races in the South such as did not result from the horrors of reconstruction or the excitement of negro disfranchisement. In those issues the negro truthfully was told and well may have believed that the white man was driven to protect himself against the ignorance and depravity of the black. In this case, however, the negro feels, and rightly, that the white man would condemn him perpetually to that ignorance and depravity. From the negro’s view-point the white man’s motive is now what it never was before: base, worse than selfish, wantonly, vindictively cruel. "Again the propagation of the Wordyfellow idea teaches incidentally that in this democratic country, where by the very nature of our institutions the welfare of each is the welfare of all, where forsooth a Christian civilization has reached its highest development, even here, the strong may desert the weak and leave them to their own pitiful devices and defences. "It teaches also the doctrine—more potent for evil—that the government may take note of racial classes for the purpose of dealing out its favours and benefits with uneven hands, preferring one to the other. If it may do this when the class differences are racial, it is but half a step to the proposition that it may do so when the differences exist whether they be racial or other. It takes no seer to see that after that proposition—no, _with_ that proposition—comes the deluge. "Such, Mr. President, are some, not all, of the incidental effects of the propagation of the Wordyfellow idea which clearly and with vast conservatism may be called pernicious. But there is yet another effect which will be inevitable upon the adoption of the Wordyfellow plan, and which has been in large measure produced already by the discussion of it, in the light of which deliberate advocacy of the Wordyfellow idea fairly may be called insane; and that is the severing of all bonds of sympathy and good-will between the races when the negro is told by white men, ’Here, take the pitiful portion that is yours, and go work out your own bitter, black salvation, alone—if you can.’