The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the nativesAnonymous
History
The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the natives
Anonymous
Wales -- Guidebooks
This sect is by no means confined to the town of Caernarvon; but in many
villages, and several market towns, both in North and South Wales, they
have established regular chapels. “They have (says a correspondent to
the Gentleman’s Magazine) {197} periodical meetings in many of the larger
towns, to which they come from thirty to forty miles round. At one held
at Denbigh, about last April, there were, I believe, upwards of four
thousand people, from different parts. At another, held at Bala, soon
afterwards, nearly double that number were supposed to be present.” The
last number appears rather to be exaggerated, though the letter, being
dated from Denbigh, should be considered as authoritative.
Another correspondent to the Gentleman’s Magazine gives the following
information respecting the sect: “That they are not a distinct sect, but
Methodists, of the same persuasion as the late Mr. Whitfield; for though
there are several congregations of the Wesleyan Methodists in this
country, there is no such custom amongst them. But jumping during
religious worship is no new thing amongst the other party, having (by
what I can learn) been practised by them for many years past. I have
seen some of their pamphlets in the Welsh language, in which this custom
is justified by the example of David, who danced before the ark; and of
the lame man, restored by our blessed Saviour, at the gate of the temple,
who leaped for joy.” How far this gentleman’s account may be accurate, I
leave for others to decide: it is certainly to be lamented, in a country
where the Christian religion is preached in a style of the greatest
purity and simplicity, that these poor ignorant deluded wretches should
be led to a form of worship so dissonant to the established church of
England, by a poor ignorant fellow, devoid of education and common sense.
The same road we had so much admired the preceding Saturday, soon brought
us to
BANGOR,
the oldest Episcopal see in Wales; being founded in 516.
The situation is deeply secluded, “far from the bustle of a jarring
world,” and must have accorded well with monastic melancholy; for the
Monks, emerging from their retired cells, might here indulge in that
luxurious gloominess, which the prospect inspires, and which would soothe
the asperities inflicted upon them by the severe discipline of
superstition. The situation of Bangor appears more like a scene of airy
enchantment than reality; and the residences of the Canons are endeared
to the votaries of landscape by the prospect they command. On the
opposite shore, the town of Beaumaris was seen straggling up the deep
declivity, with its quay crowded with vessels, and all appeared bustle
and confusion; the contrast, which the nearer prospect inspired, was too
evident to escape our notice, where the
“Oak, whose boughs were moss’d with age,
And high top bald with dry antiquity,”
Public-domain text, read in full here on John Shaqi.
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