The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the nativesAnonymous
History
The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the natives
Anonymous
Wales -- Guidebooks
About five miles west of Beaumaris is Peny-mynydd, the birth-place of
Owen Tudor, a private gentleman, who, having married Catherine of France,
the Dowager of our Henry V. in 1428, became the ancestor of a line of
monarchs. They had three sons and one daughter. The daughter died in
her infancy: Edmund was created Earl of Richmond, and marrying a daughter
of the Duke of Somerset, had Henry, afterwards Henry VII. Jasper was
created Earl of Pembroke; and Owen became a monk. By means of his
marriage, therefore, Owen Tudor not only became father to a line of
kings, but in his son, as Gray says, Wales came to be governed again by
their own princes.
The Tudor family became extinct in Richmond Tudor, who died in 1657, and
the estate belongs to R. B. Williams Bulkeley, Esq. In the church is one
of their monuments, removed from Lanvaes Abbey at its dissolution.
LLANELIAN
is about two miles east of Amlwch, near the coast: Mr. Bingley’s account
of which, and the superstitious ceremonies still attaching to it, is both
curious and entertaining:
“The church is by no means an inelegant structure; and adjoining to
it is a small chapel of very ancient foundation, that measures in its
interior twelve feet by fifteen, called Myfyr, _the confessional_. A
curious closet of wood, of an hexagonal form, called _St. Elian’s
closet_, is yet left in the east wall; and is supposed to have served
both the office of communion table, and as a chest to contain the
vestments and other utensils belonging to the chapel. There is a
hole in the wall of the chapel, through which the priests are
supposed to have received confessions: the people believe this hole
to have been used in returning oracular answers to persons who made
inquiries of the saint respecting future events. Near the door is
placed Cyff Elian, _Elian’s chest_, or poor-box. People out of
health, even to this day, send their offering to the saint, which
they put through a hole into the box. A silver groat, though not a
very common coin, is said to be a present peculiarly acceptable, and
has been known to procure his intercession, when all other kinds of
coin have failed! The sum thus deposited, which in the course of a
year frequently amounts to several pounds, the churchwardens annually
divide among the poor of the parish.
“The wakes of Llanelian were formerly held on the three first Friday
evenings in August; but they are now confined to only one of those
days. Young persons from all parts of the adjacent country, and even
from distant counties, assemble here; most of whom have along with
them some offering for the saint, to ensure their future prosperity,
palliate their offences, and secure blessings on their families,
their cattle, and corn.
Public-domain text, read in full here on John Shaqi.
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