The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the nativesAnonymous
History
The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the natives
Anonymous
Wales -- Guidebooks
“As Helvidius was making an excursion among the mountains, stretching to
the east of Moelshiabod, he arrived at the bridge, across a small
rivulet; and sitting down upon the grass, fell asleep under the shade of
a large holly tree. He awoke just as the sun was sinking in the horizon;
a slight shower succeeded; all nature became renovated; and the perfumes,
which embalmed the air, seemed even capable of wafting him to the Elysian
Fields. The tree, beneath which he reposed, stood in a valley, matchless
even in the Island of Madagascar; and the cones of several mountains gave
an air of grandeur to the perspective, which nature has forbidden in most
other regions. He was lost, as it were, in the enthusiasm of his
admiration! At that moment Lord — passed in his coach, apparently
insensible to the scenes through which he was conveyed. Oh! how an
indiscriminate mingling with men blunts the best feelings of the human
heart! ‘Had his Lordship,’ thought Helvidius, ‘seen these lovely
pictures, even a thousand and a thousand times before, he might have
derived enjoyment from witnessing them again; since it is the autumnal
season of the year; and the woods, and shrubs growing out of the rocks,
are variegated in a manner that even Salvator Rosa would have loved to
look upon them!’
“Though Helvidius was mortified at this insensibility on the part of the
statesman, and felt so ready to condemn his taste and want of
sensibility, he was weak enough to feel more at war with himself than
with him; and began seriously to question which were the wiser of the
two; the man who loves, or he who neglects, the varied objects of the
material world. ‘He is a Peer,’ exclaimed he to himself, ‘a man of
education,—a statesman,—one who is looked up to in the world, as being,
in a manner, pre-eminent over his species:—he seems to have little relish
for all these objects, which I have been looking upon with such
enthusiasm. It must be folly and weakness in me, therefore, to indulge
this humour; a humour, which, from what I have seen of mankind, I am
sensible that most men, who look not up through every object they see, to
the Architect that makes it, would esteem frivolous and idle, if not
criminal. There are no silver mines here: nor does this rivulet leave
any gold-dust upon its shores!’ He sat down mortified. To dissipate his
chagrin, he took a volume of Epictetus out of his pocket, and opening the
book, his eye alighted upon the following passage. ‘As when you see an
asp in a golden casket, you do not esteem that asp happy, because it is
inclosed in materials so costly and so magnificent, but despise and would
shun it, on account of its venom: so, when you see vice lodged in the
midst of wealth and the swelling pride of fortune, be not struck with the
splendour of the materials, with which it is surrounded, but despise the
gross alloy of its manners and sentiments.’ Upon reading this passage,
Public-domain text, read in full here on John Shaqi.
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