The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the nativesAnonymous
History
The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the natives
Anonymous
Wales -- Guidebooks
Behind the choir is a most beautiful chapel, with a rich roof of carved
stone, built by Vaughan, in the time of King Henry VIII., as a kind of
presbytery, between the choir and Lady Chapel. In the last, whose roof,
as well as those of the aisles of the choir and transepts, has been down
ever since the civil war, are monuments of three bishops, and in the
nave, &c. four or five more. In the north wall of the choir is the
shrine of St. David; a kind of altar tomb, with a canopy of four pointed
arches, and in front four quatrefoil holes, into which the votaries put
their offerings, which were taken out by the monks at two iron doors
behind. In the choir are also the monuments of Owen Tudor, second
husband of Queen Catharine, Rhys ap Tudor, {91a} Bishops Jorweth and
Anselm, in the thirteenth century, and Edmund, Earl of Richmond, father
of King Henry VII. This last monument is said to have prevented King
Henry VIII. from removing the see to Caermarthen. Giraldus Cambrensis,
who was archdeacon of Brecon, canon of Hereford, and rector of
Chesterton, Oxford, was buried here in 1213. {91b} On the north side of
the church are some walls of St. Mary’s College, founded by Bishop
Houghton, and John of Gaunt, in 1365, valued at one hundred and six
pounds per annum. {91c}
It is much to be regretted, that so little regard has been paid to the
internal appearance of this noble pile; the whole of it has lately been
white-washed, which gives it too much the air of a modern building: the
external part, I am sorry to add, has been equally neglected; and the
chapels and monuments exposed to the wanton mischief of boys and idle
people. The stone, likewise, with which it is built, is of so soft a
substance, that it even moulders with the touch of the finger; but
possibly it may, by being exposed to the air, like the Bath stone, become
more solid; and, when by time it shall have acquired a darker hue, may
then better correspond with the original building.
The Bishop’s Palace now stands a monument of desolation; and as we walked
over the loose fragments of stone, which are scattered through the
immense area of the fabric, the images of former times rose to
reflection,—when the spacious hall stood proudly in its original
splendor; when the long aisles of the chapel were only responsive to the
solemn, slow-breathed chant. In this palace is a very long room,
purposely erected for the reception of King John: at the extremity of it
is a circular window, of very elegant and curious workmanship.
According to Le Neve, Dubritius, Archbishop of Caerleon, is called by
this title, as Archbishop of Wales, at the first establishment of the
Christian religion in the British islands. Godwin fixes no time of his
coming in, but only says, that he, waxing old, resigned his see to David,
a disciple of his; that he died, and was buried in the isle of Bardsee,
Nov. 14, 522.
Public-domain text, read in full here on John Shaqi.
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