The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the nativesAnonymous
History
The Cambrian Tourist, or, Post-Chaise Companion through Wales [1834]: Containing cursory sketches of the Welsh territories, and a description of the manners, customs, and games of the natives
Anonymous
Wales -- Guidebooks
David removed the see, as before stated, from Caerleon to Menevia; and,
by the time Godwin allows him to sit, viz. sixty-five years, and to die
in 642, we may suppose he came in in 577. It is said he lived to a great
age, viz. 146 years; and, dying in 642, as is aforesaid, was buried in
the cathedral which himself had caused to be built; and his successors
shewed so great a respect to his memory, as to call the see by his name,
which it still retains, they for a long time afterwards styling
themselves Archbishops of St. David’s; of these (including David) there
were twenty-five, with Sampson, who, by reason of a contagious sickness
in his diocese, retiring into Bretagne, and taking his pall with him, his
successors, either for want of that, or by some other occasion, lost
their title of Archbishop; but yet for several years they held the
archiepiscopal power of consecrating bishops, which was exercised under
twenty-two of them, down to Bishop Bernard, who was consecrated in 1115.
He, by command of King Henry I., resigned this power to the see of
Canterbury. From this period, down to the time of Bishop Vaughan, it had
many benefactors; amongst whom, as most prominent, stand the names of
Peter de Leia, Bishops Gervase, Beck, Martin, Gower, and Vaughan.
“During this interval,” says Mr. Rees, “St. David’s acquired the highest
celebrity; and the shrine of the founder was resorted to by the greatest
monarchs of the age. In the list of these royal visitors are to be
included the names of William the Conqueror, who made his pilgrimage in
1079; King Henry the Second, who honoured Bishop David Fitzgerald with
his company in 1171; and King Edward the First, and Eleanor his queen,
who made their pilgrimage in 1284, when Bishop Beck held the see. The
pilgrims of inferior rank who resorted here were innumerable, and their
offerings served greatly to enrich the ecclesiastics, who spared no pains
to enhance the merit of the penance, by which the poor votaries thus
soothed their consciences, and emptied their pockets.” {94}
Giraldus gives us a true description of the country round St. David’s,
representing it as “a stony, barren, unimprovable territory, undecked
with woods, undivided by rivers, unadorned with meadows, exposed only to
wind and storm.” Such, indeed, is the state and situation of St.
David’s; and, the environs having no hedges to divide the property of the
farmers, the sheep, and even the geese, are all tethered together.
In this now dilapidated city was born Asserius, Bishop of Sherbourne, who
wrote a life of King Alfred, and is supposed to have been instrumental in
inducing that Prince to found the University of Oxford.
Public-domain text, read in full here on John Shaqi.
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