The tusks (incisors) are sometimes present in both jaws, and as they have, during youth at any rate, a coating of enamel, the likeness to the chisel-shaped incisors of Rodents is patent. In connexion with the implantation of incisors in the lower jaw, many species have a prolongation of the bones of that part of the skeleton. In the bones, generally, there is not very much difference from _Elephas_, but the forehead is a little less pronounced. The genus existed from the Miocene and became extinct in the Pleistocene. It was nearly world-wide in range, being known from all four continents. Naturally with this very wide range was associated a large number of species. Zittel enumerates no less than thirty-two. This genus is the only one of the Elephantidae which extended its range into South America, where the remains of two species occur. The bones of these great Elephants have attracted attention for some centuries. They were often held to be the bones of giants (as they actually were!), and in one case were ascribed to a deceased monarch, Teutobochus. The American Indians considered that equally gigantic men lived who were able to combat these great Proboscideans. There are legends of the Mastodons as living animals, which is quite probable, considering their geological age. There is a curious parallelism between the legends of two such widely-separated localities as North America and Greece. Buffon relates how among the Indians of Canada there was a belief that the Great Being destroyed both Mastodons and men of equal proportions, with thunderbolts. With this we may perhaps compare the story of the destruction of Typhoeus by Zeus, who {231} also used thunderbolts. One of the giants was not slain, but was compelled to stand and bear up the heavens. Atlas holds thus the position of the Elephant supporting the globe of Indian mythology. [Illustration] FIG. 119.--_Dinotherium giganteum._ Side view of skull, 1/15th natural size. Miocene, Germany. (After Kaup.)