The Camp of Refuge: A Tale of the Conquest of the Isle of ElyMacFarlane, Charles
History
The Camp of Refuge: A Tale of the Conquest of the Isle of Ely
MacFarlane, Charles
Great Britain -- History -- Medieval period, 1066-1485 -- Fiction
“Babblers and fools,” cried Thurstan, growing wroth again; “Fools that
ye are, though with more malice than folly, and with more treachery
than ignorance, it is not unto me that ye can expound the canons of the
church, or the rules of the order of Saint Benedict! Was I not bred up
in this house from mine infancy? Was I not reputed sufficiently learned
both in English and in Latin, many years before I became your abbat?
Have I not read and gotten by heart the laws and institutes? Ye have a
rule if ye would read it! and is it not this—that it is your duty to
obey your Lord Abbat in all things, and that your abbat may impose upon
each and all of ye such penance as he thinks fit, _secundum delictum_,
even to the chastising of ye with his own hand? Chamberlain! I have
seen Abbat Wilfric cudgel thee with his fen-pole until thy back was as
black as thy heart now is. Sacrist! thou art old now, but thou wilt
remember how Abbat Wilfric’s predecessor knocked thee down in the
refectory on the eve of Saint John, for being drunk before
evening-song, and thine offence was small compared to that which this
false prior hath given me before the whole house!”
The prior, who had now recovered his breath and removed himself to the
farthest end of the hall, spoke and said—“But what say the canons of
Ælfric?—‘Let not a priest wear weapons nor work strife, nor let him
swear oaths, but with gentleness and simplicity ever speak truly as a
learned servant of God:’—and what sayeth Ælfric in his pastoral
epistle?—‘No priest shall be too proud nor too boastful. He shall not
be violent and quarrelsome, nor stir up strife, but he shall pacify
quarrels always if he can; and he may not who is God’s soldier lawfully
wear weapons, nor go into any battle:’—and what say the canons enacted
under King Edgar, the great benefactor of this our house?—‘Let each of
God’s servants be to other a support and a help both before God and
before men: and we enjoin that each respect the other.’”
“Say on,” cried the abbat; “thou sayest not all the canons of good King
Edgar, for it ordains that all junior priests or monks shall respect
and obey their elders and superiors. But I will not lose more time and
temper in talking with thee and such as thou art; and since the major
part of the convent have fallen off from their duty and the respect and
obedience they owe me, I, Thurstan, by the grace of God Lord Abbat of
Ely, entering my solemn protest against the wrong which hath been done
me, and making my appeal to God against this injustice and rebellion,
do here, for this time being, take off my mitre and dalmatic, and lay
down my crosier, and take my departure for the Camp of Refuge, to take
my chance with those whom ye are betraying.”
And so saying, Thurstan laid mitre, dalmatic, and crosier upon the
table, and then strode down the hall towards the door.
Public-domain text, read in full here on John Shaqi.
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