How didst thou behave thee in these hot whirlpools of pleasure?--Thou
movedst thy Fishtail (Reason), and therewith describedst for thyself a
rectilineal course through the billows. For even half as much would
have hurried another Parson from his study; but the very crowning
felicity of ours was, that he stood as if rooted to the boundary-hill
of Moderation, and from thence looked down on what thousands flout
away. Sitting opposite the Castle-windows, he was still in a condition
to reckon up that _Amen_ occurs in the Bible one hundred and thirty
times. Nay, to his old learned laboratory he now appended a new
chemical stove; he purposed writing to Nürnberg and Baireuth, and there
offering his pen to the Brothers Senft, not only for composing
practical _Receipts_ at the end of their _Almanacs_, but also for
separate _Essays_ in front under the copperplate title of each Month,
because he had a thought of making some reformatory cuts at the common
people's mental habitudes ... And now, when in the capacity of Parson
he had less to do, and could add to the holy resting-day of the
congregation six literary creating-days, he determined (even in these
Carnival weeks) to strike his plough into the hitherto quite fallow
History of Hukelum, and soon to follow the plough with his drill....
Thus roll his minutes, on golden wheels-of-fortune, over the twelve
days, which form the glancing star-paved road to the third heaven of
the thirteenth, that is, to the
NINTH LETTER-BOX.
Or to the Marriage.
Rise, fair Ascension and Marriage day, and gladden readers also! Adorn
thyself with the fairest jewel, with the bride, whose soul is as pure
and glittering as its vesture; like pearl and pearl-muscle, the one, as
the other, lustrous and ornamental! And so over the espalier, whose
fruit-hedge has hitherto divided our darling from his Eden, every
reader now presses after him!--
On the 9th of May, 1793, about three in the morning, there came a sharp
peal of trumpets, like a light-beam, through the dim-red May-dawn; two
twisted horns, with a straight trumpet between them, like a note of
admiration between interrogation-points, were clanging from a house in
which only a parishioner (not the Parson) dwelt and blew; for this
parishioner had last night been celebrating the same ceremony which the
pastor had this day before him. The joyful tallyho raised our Parson
from his broad bed (and the Shock from beneath it, who some weeks ago
had been exiled from the white, sleek coverlet), and this so early,
that in the portraying tester, where on every former morning he had
observed his ruddy visage, and his white bedclothes, all was at present
dim and crayoned.
Public-domain text, read in full here on John Shaqi.
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