From all such injudicious notions I myself am so far removed, that
often, when I used to read that the King of France was devising new
offices, to stand and sell them under the booth of his Baldaquin, I
have set myself to do something of the like. This I shall now at least
calmly propose; not vexing my heart whether Governments choose to adopt
it or not. As our Sovereign will not allow us to multiply offices
purely for sale, nay, on the contrary, is day and night (like managers
of strolling companies) meditating how to give more parts to one
State-actor; and thus to the Three Stage Unities to add a Fourth, that
of Players; as the above French method, therefore, will not apply, could
we not at least contrive to invent some Virtues harmonizing with the
offices, along with which they might be sold as titles? Might we not,
for instance, with the office of a Referendary, put off at the same
time a titular Incorruptibility, for a fair consideration; and so that
this virtue, as not belonging to the office, must be separately paid
for by the candidate? Such a market-title and patent of nobility could
not but be ornamental to a Referendary. We forget that in former times
such high titles were appended to all posts whatsoever. The scholastic
Professor then wrote himself (besides his official designation) "The
Seraphic," "The Incontrovertible," "The Penetrating"; the King wrote
himself, "The Great," "The Bald," "The Bold," and so also did the
Rabbins. Could it be unpleasant to gentlemen in the higher stations of
Justice, if the titles of Impartiality, Rapidity, &c., might be
conferred on them by sale, as well as the posts themselves? Thus with
the appointment of a Kammerrath, or Councillor of Revenue, the virtue
of Patriotism might fitly be conjoined; and I believe few Advocates
would grudge purchasing the title of Integrity (as well as their common
one of Government-advocacy), were it to be had in the market. If,
however, any candidate chose to take his post without the virtues, then
it would stand with himself to do so, and in the adoption of this
reflex morality Government should not constrain him.
It might be that, as, according to Tristram Shandy, clothes, according
to Walter Shandy and Lavater, proper names, exert an influence on men,
appellatives would do so still more; since, on us, as on testaceous
animals, _the foam so often hardens into shell_; but such internal
morality is not a thing the State can have an eye to; for, as in the
fine arts, it is not this, but the _representation_ of it, which forms
her true aim.
Public-domain text, read in full here on John Shaqi.
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