But even winter travel is not all easy in a fifty-below-zero climate
where you can't find sticks any larger than your finger to kindle night
fire, I know the story of one fur-trader who was running along behind
his dog sleigh in this section. He had become overheated running and
had thrown his coat and cap across the sleigh, wearing only flannel
shirt, fur gauntlets, corduroy trousers and moccasins. At a bend in
the iced channel he came on a pack of mangy coyotes. Before he had
thought he had sicked the dogs on them. With a yell they were off out
of sight amid the goose grass and reeds with the sleigh and his
garments. Those reeds, remember, are sixteen feet high, stiff as broom
corn and hard on moccasins as stubble would be on bare feet. To make
matters worse, a heavy snowstorm came on. The wind was against the
direction the dogs had taken and the man hallooed himself hoarse
without an answering sound. It was two o'clock in the morning before
the wind sank and the trader found his dogs, and by that time between
sweat and cold his shirt had frozen to a board.
Such a thing as an out and out pagan hardly exists among the Indians of
the North. They are all more or less Christian with a curious mingling
of pagan superstition with the new faith. The Indian voyageurs may
laugh but they all do it--make offerings of tobacco to the Granny
Goddess of the River before setting out. In vain we threw biscuit and
orange peel and nuts to the perverse-tempered deity supposed to preside
at the bottom of those amber waters. The winds were contrary, the
waters slack, sluggish, dead, no responsive gurgle and flap of laughter
and life to the slow keel.
Public-domain text, read in full here on John Shaqi.
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