The Canterbury Tales, and Other PoemsChaucer, Geoffrey
ReligionChristian
The Canterbury Tales, and Other Poems
Chaucer, Geoffrey
Chaucer, Geoffrey, -1400; Christian pilgrims and pilgrimages -- Poetry; English poetry -- Middle English, 1100-1500
This Soudan for his privy council sent,
And, *shortly of this matter for to pace*, *to pass briefly by*
He hath to them declared his intent,
And told them certain, but* he might have grace *unless
To have Constance, within a little space,
He was but dead; and charged them in hie* *haste
To shape* for his life some remedy. *contrive
Diverse men diverse thinges said;
And arguments they casten up and down;
Many a subtle reason forth they laid;
They speak of magic, and abusion*; *deception
But finally, as in conclusion,
They cannot see in that none avantage,
Nor in no other way, save marriage.
Then saw they therein such difficulty
By way of reason, for to speak all plain,
Because that there was such diversity
Between their bothe lawes, that they sayn,
They trowe* that no Christian prince would fain** *believe **willingly
Wedden his child under our lawe sweet,
That us was given by Mahound* our prophete. *Mahomet
And he answered: “Rather than I lose
Constance, I will be christen’d doubteless
I must be hers, I may none other choose,
I pray you hold your arguments in peace,<4>
Save my life, and be not reckeless
To gette her that hath my life in cure,* *keeping
For in this woe I may not long endure.”
What needeth greater dilatation?
I say, by treaty and ambassadry,
And by the Pope’s mediation,
And all the Church, and all the chivalry,
That in destruction of Mah’metry,* *Mahometanism
And in increase of Christe’s lawe dear,
They be accorded* so as ye may hear; *agreed
How that the Soudan, and his baronage,
And all his lieges, shall y-christen’d be,
And he shall have Constance in marriage,
And certain gold, I n’ot* what quantity, *know not
And hereto find they suffisant surety.
The same accord is sworn on either side;
Now, fair Constance, Almighty God thee guide!
Now woulde some men waiten, as I guess,
That I should tellen all the purveyance*, *provision
The which the emperor of his noblesse
Hath shapen* for his daughter, Dame Constance. *prepared
Well may men know that so great ordinance
May no man tellen in a little clause,
As was arrayed for so high a cause.
Bishops be shapen with her for to wend,
Lordes, ladies, and knightes of renown,
And other folk enough, this is the end.
And notified is throughout all the town,
That every wight with great devotioun
Should pray to Christ, that he this marriage
Receive *in gree*, and speede this voyage. *with good will, favour*
The day is comen of her departing, —
I say the woful fatal day is come,
That there may be no longer tarrying,
But forward they them dressen* all and some. *prepare to set out*
Constance, that was with sorrow all o’ercome,
Full pale arose, and dressed her to wend,
For well she saw there was no other end.
Public-domain text, read in full here on John Shaqi.
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