The Canterbury Tales, and Other PoemsChaucer, Geoffrey
ReligionChristian
The Canterbury Tales, and Other Poems
Chaucer, Geoffrey
Chaucer, Geoffrey, -1400; Christian pilgrims and pilgrimages -- Poetry; English poetry -- Middle English, 1100-1500
And know his meaning openly and plain,
And answer him in his language again:
And every grass that groweth upon root
She shall eke know, to whom it will do boot,* *remedy
All be his woundes ne’er so deep and wide.
This naked sword, that hangeth by my side,
Such virtue hath, that what man that it smite,
Throughout his armour it will carve and bite,
Were it as thick as is a branched oak:
And what man is y-wounded with the stroke
Shall ne’er be whole, till that you list, of grace,
To stroke him with the flat in thilke* place *the same
Where he is hurt; this is as much to sayn,
Ye muste with the flatte sword again
Stroke him upon the wound, and it will close.
This is the very sooth, withoute glose;* *deceit
It faileth not, while it is in your hold.”
And when this knight had thus his tale told,
He rode out of the hall, and down he light.
His steede, which that shone as sunne bright,
Stood in the court as still as any stone.
The knight is to his chamber led anon,
And is unarmed, and to meat y-set.* *seated
These presents be full richely y-fet,* — *fetched
This is to say, the sword and the mirrour, —
And borne anon into the highe tow’r,
With certain officers ordain’d therefor;
And unto Canace the ring is bore
Solemnely, where she sat at the table;
But sickerly, withouten any fable,
The horse of brass, that may not be remued.* *removed <12>
It stood as it were to the ground y-glued;
There may no man out of the place it drive
For no engine of windlass or polive; * *pulley
And cause why, for they *can not the craft;* *know not the cunning
And therefore in the place they have it laft, of the mechanism*
Till that the knight hath taught them the mannere
To voide* him, as ye shall after hear. *remove
Public-domain text, read in full here on John Shaqi.
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