The Cape and the Kaffirs: A Diary of Five Years' Residence in KaffirlandWard, Mrs.
History
The Cape and the Kaffirs: A Diary of Five Years' Residence in Kaffirland
Ward, Mrs.
South Africa -- History -- Frontier Wars, 1811-1878
"There is a report, from very tolerable authority, that Pato has come in
contact with Kreli, and that both are disputing about the cattle. It is
not unlikely that Kreli has coaxed, or at least tacitly encouraged Pato
into his country, with a promise of protection after passing over the
Kei. Kreli may even make a merit of giving up the treacherous Pato.
These, however, are merely my own surmises. One thing must be apparent
to every one who has the honour of our country at heart--Pato should
never be admitted to terms by our Government; he should be hunted from
our borders, and made to take his chance among the other tribes eastward
of the Colony. To enrol him as a British subject would be a disgrace to
the name of one.
"I must not forget to mention that on Umhala's leaving the camp, after
registering his name, it was ascertained that he and his people had
abstracted several of the trek oxen belonging to the Government! What
honourable subjects are these!
"The Rifle Brigade has been found a most efficient force on the frontier
of South Africa; one hundred of them are to be mounted. The General
finds it expedient to dispense with the Burgher forces, who will be
permitted to return to their homes in February. The corps of liberated
Africans, who have been chiefly employed on escort duty, have been asked
if any of them will volunteer for the Cape Corps, but not even the
promise of a horse and the appointments of a soldier, will tempt them to
enlist. Some say, they would not mind returning to the frontier to
serve, after having seen their families near Cape Town, but they object
to the green jacket. Scarlet would be a greater temptation. These poor
redeemed slaves display their joy at the prospect of a release from
service, in dancing and singing. Unlike the war-dances of the Kaffirs
and the Fingoes, theirs are slow and quiet, and regulated in their time
by a small drum, or tom-tom, and another curious instrument of wood and
wire, a rude imitation of the lute; indescribable, however, in
appearance and sound, but requiring to be regularly tuned before using,
like any other stringed instrument. While they move, or rather slide
along the ground within a circle, they sing a monotonous air, containing
only three or four notes.
"When I touched on the subject of the burial of a Malay some time since,
I did not mention the custom of turning the face of a corpse towards
Mecca, the Malays being strict Mahommedans. I should not have thought,
perhaps, of inquiring about it, but that the question was asked me. I
learn that the Malays are scrupulous with regard to this, regulating the
arrangement by a compass, and making a strict allowance for the
variation.
Public-domain text, read in full here on John Shaqi.
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