Scotland -- History -- James II, 1437-1460 -- Fiction
"As in the course of human affairs," says Schiller, "here a licentious
luxury followed prosperity. The seductive example of Philip the Good
could not but accelerate its approach. The court of the Burgundian
dukes was the most voluptuous and magnificent in Europe, Italy itself
not accepted. The costly dress of the higher classes, which afterwards
served as patterns to the Spaniards, and eventually with the Burgundian
customs, passed over to the court of Austria, soon descended to the
lower orders, and the humblest citizen nursed his person in velvet
and silk. The pomp and vanity of dress were carried by both sexes to
extravagance. The luxury of the table had never reached so great a
height among any other people. The immoral assemblage of both sexes at
bathing-places, and others of reunion for pleasure and enjoyment, had
banished all shame."
This state of society was new and bewildering to the plain soldier, who
had come from the hardy and frugal land of the "rough-footed Scots," as
he strolled along the thoroughfares of Bommel, disguised as a merchant
from Muscovy, without a word of the Muscovite language, and as ignorant
of whether he should pretend to import tallow, tar, hogsbristles, iron
and flax, or the preserved fruits and luscious wines of the sunny
Levant. Thus fearing that his disguise might lead him into a scrape
or predicament, he avoided the harbour and mercantile portions of the
city, and sought those in which he was most likely to meet some of the
earl's train, or discover his locality.
After two days of hopeless inquiry, as the most prudent people are
at times the most rash, he conceived the idea of relinquishing his
disguise, of resuming his former attire, and applying to the Dyck Graf,
who was a Gueldrian noble, and by birth a Burgundian of high rank, when
luckily chance threw in his way the most fortunate person he could have
met.
He had visited all the churches in time of mass and vespers, hoping to
see the earl, or some of his numerous retinue, and on the third day,
just as he was leaving, with a heavy heart, the gorgeously-carved porch
of St. Genevieve, he heard a familiar voice say--
"Yes, yes, it is all very bad and wicked of the Burgundians no doubt;
but are not all the world so? When, through my humble efforts and the
agency of our Holy Father, the great master of evil is purified and
restored to the place he fell from, such things shall be no more.
_Veritas mea et misericordia mea cum ipso; et in nomine meo exaltabitur
cornuejus!_"
Public-domain text, read in full here on John Shaqi.
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