Of them all she impressed Martin the most, because there was nothing of
the crank about her. She went to theatres, to the seaside in the
summer, took in The Queen, and was a subscriber to Boots' Circulating
Library. She dressed quietly and in excellent taste--in grey or black
and white. She had jolly brown eyes and a dimple in the middle of her
chin. She was ready to discuss any question with any one, was
marvellously broad-minded and tolerant, and although she was both poor
and generous, always succeeded in making her little flat in Soho Square
pretty and attractive.
Her chief fault, perhaps, was that she cared for no one especially--she
had neither lovers nor parents nor sisters nor brothers, and to all her
friends she behaved with the same kind geniality, welcoming one as
another. She was thus aloof from them all and relied upon no one. The
centre of her life was, of course, her religion, but of this she never
spoke, although strangely enough no one doubted the intensity of her
belief and the reality of her devotion.
She was a determined follower of Mr. Warlock; what he said she
believed, but here, too, there seemed to be no personal attachment. She
did not allow criticism of him in her own presence, but, on the other
hand, she never spoke as though it would distress her very greatly to
lose him. He was a sign, a symbol ... If one symbol went another could
be found.
To Martin she was the one out-standing proof of the reality of the
Chapel. All the others--his sister, Miss Avies, Thurston, Crashaw, the
Miss Cardinals, yes, and his father too, were, in one way or another,
eccentric, abnormal, but Miss Pyncheon was the sane every-day world,
the worldly world, the world of drinks and dinners, and banks and
tobacconists, and yet she believed as profoundly as any of them. What
did she believe? She was an Inside Saint, therefore she must have
accepted this whole story of the Second Coming and the rest of it. Of
course women would believe anything ... Nevertheless ...
Public-domain text, read in full here on John Shaqi.
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