The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographersDoyle, Arthur Conan
Religion
The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographers
Doyle, Arthur Conan
Spirit photography; Spiritualism
Prof. Henslow good-naturedly agreed and drove off with the Archdeacon to
purchase the plates. I remained with Mrs. Buxton and Mr. Hope. Within
an hour the Archdeacon returned with four plates put up as directed.
Professor Henslow had gone home to dinner wearing his plate in a wood
slide contrived by Archdeacon Colley. Mrs. Buxton and I tucked ours
inside our blouses and Mr. Hope placed his in that trouser-pocket which
has aroused such evil suspicions in the minds of investigators. We
remained together until Prof. Henslow joined us. It was full daylight. We
sat round the table when Mr. Hope asked:
“What do you want, Miss Scatcherd? A face? A message? What shall it be?”
“You forget my conditions; Prof. Henslow must decide. Let him choose,” I
replied.
Prof. Henslow said he did not care what came so long as _the same thing
appeared on all the plates_. It was a remark worthy of the speaker,
conveying, as it did, a most crucial test, in view of the fact that he
had never let his plate out of his own keeping. The usual séance was held.
Prof. Henslow developed his plate first. I developed mine under
Archdeacon Colley’s supervision, then Mrs. Buxton and Mr. Hope developed
theirs.
The results are of interest. The Archdeacon did not wear a plate so as
to leave “more power for the others.” Mr. Hope’s plate was blurred. The
tablet on Prof. Henslow’s was identical in outline with Mrs. Buxton’s and
mine, both of which were sharp and clear, but Mrs. Buxton’s was the best.
Mrs. Buxton had been with me the whole time, and her six-months-old baby
had never left her arms.
The message addressed to Prof. Henslow was appropriate, but the writing
was so microscopically fine that we could not read it that night. Mr.
Hope was very disappointed. “Never mind,” he said, “when we get home we
will ask the guides to give it us again!” He and Mrs. Buxton were leaving
by the early morning train. The Archdeacon had charge of the negatives
and had promised to let us know as soon as he had deciphered the message.
The mediums did not like their lodgings, so slept at my hotel. I saw
them off in the morning, _before any of us knew what the message was_. A
day or two later I received from the mediums a duplicate of the message
not yet known to them or to myself. But this time the writing was large
enough to be read by the naked eye. As Prof. Henslow had requested,
the same thing had come on all the plates in differing degrees of
distinctness.
This was my first experience of a Crewe skotograph, and it was decisive.
As I wrote in the _Psychic Gazette_ from notes submitted to Archdeacon
Colley at the time, and afterwards read by Prof. Henslow when published,
no suspicions could fall either on the mediums, Archdeacon Colley or
myself, as not one of us had had the chance of tampering with Prof.
Henslow’s plate, nor could Prof. Henslow and his photographer have
prepared a series of plates for an occasion on which they had no reason
to have reckoned.
Public-domain text, read in full here on John Shaqi.
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