The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographersDoyle, Arthur Conan
Religion
The Case for Spirit Photography: With corroborative evidence by experienced researchers and photographers
Doyle, Arthur Conan
Spirit photography; Spiritualism
The Crewe friends heard no more about the matter until the controversy in
_Light_ (February 14th, 1914, and subsequent numbers). The extraordinary
ignorance, even of the spiritualistic public, on these matters, was
revealed by the storm of indignation that burst upon the devoted heads
of the Crewe Circle and their supporters. The testimony of such students
and scholars as the late Mr. James W. Sharpe, M.A., of Bournemouth, an
eminent mathematician and expert authority on all questions of psychical
research, did little to allay the outburst. In vain it was pointed out
that no fact was better vouched for than the reproduction by “spirit”
photographers of well-known pictures and photographs, often true in every
detail to the originals. The theory and fact of ideoplasticity were
ridiculed just as they are ridiculed to-day by those who should keep
themselves up-to-date in physical science, if they wish to judge justly
the yet more complex problems of psychical science.
The Society for Psychical Research was as unhelpful as the “man in the
street,” so far as its leading authorities were concerned.
To return to the beginning of things: it was on July 16th, 1909, when,
in response to a telegram from Archdeacon Colley, I went to Leamington,
where I first met the Rev. Prof. Henslow and two members of the Crewe
Circle who were on a visit to the Archdeacon. A séance for spirit
photography was held. It was disappointing in one sense. Prof. Henslow
was told that he would find impressions on certain plates in a sealed
packet on the table _which was not to be opened for a fortnight_.
I prepared to say good-bye, when Mr. Hope said he would like to do
something for the visitor from London. “The friends say that if the lady
can remain the night they will give her a test.” I replied that the only
test of interest to me was one that would convince my fellow-members of
the Society for Psychical Research. The mediums insisted, but I refused
to stay unless Prof. Henslow also remained and took charge of the
proceedings.
“Sir, do stay!” pleaded Mr. Hope. “There are five of us—you, the
Archdeacon, Mrs. Buxton, Miss Scatcherd and myself. You must buy five
plates from your own photographer. Each plate must be put into a
light-tight envelope and worn by the sitter, with the sensitised surface
next to the person, until the séance. It will not take long to fetch the
plates and bring them back to us. Thus we shall have an hour to wear
them before the séance this evening. It is the only way to get them
magnetised so as to have immediate results. You can each develop your own
plate to-night and then Miss Scatcherd will know whether the friends have
kept their word.”
Public-domain text, read in full here on John Shaqi.
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