On the Dean's right hand sat Canon Dornal, a man barely forty, who owed
his canonry to the herculean work he had done for fourteen years in a
South London parish, work that he would never have relinquished for the
comparative ease of the Markborough precincts but for a sudden failure in
health which had pulled him up in mid-career, and obliged him to think of
his wife and children. He had insisted, however, on combining with his
canonry a small living in the town, where he could still slave as he
pleased; and his sermons in the Cathedral were generally held to be, next
to the personality of the Bishop, all that was noblest in Markborough
Christianity. His fine head, still instinct with the energy of youth, was
covered with strong black hair; dark brows shadowed Cornish blue eyes,
simple, tranquil, almost _naif_, until of a sudden there rushed into them
the passionate or tender feeling that was in truth the heart of the man.
The mouth and chin were rather prominent, and, when at rest, severe. He
was a man in whom conscience was a gadfly, remorseless and tormenting. He
was himself overstrained and his influence sometimes produced in others a
tension on which they looked back with resentment. But he was a saint;
open, pure, and loving as a child; yet often tempest-driven with new
ideas, since he possessed at once the imagination that frees a man from
tradition, and the piety which clings to it.
Beside him sat a University professor, the young holder of an important
chair, who had the face, the smile, the curly hair of a boy of twenty, or
appeared to have them, till you came to notice the subtleties of the
mouth and the crow's-feet which had gathered round the eyes. And the
paradox of his aspect only repeated the paradox within. His "History and
the Gospels," recently published, would have earned him excommunication
under any Pope; yet no one was a more rigid advocate of tests and creeds,
or could be more eloquent in defence of damnatory clauses. The clergy who
admired and applauded him did not read his books. It was rumoured indeed
that there were many things in them which were unsound; but the rumour
only gave additional zest to the speeches in which at Church Congresses
and elsewhere he flattered clerical prejudice, and encouraged clerical
ignorance. To him there was no more "amusing" study--using "amusing" in
the French sense as meaning something that keeps a man intellectually
happy and awake--than the study of the Gospels. They presented an endless
series of riddles, and riddles were what he liked. But the scientific
treatment of these riddles had, according to him, nothing to do with the
discipline of the Church; and to the discipline of the Church this young
man, with the old eyes and mouth, was rigorously attached. He was a
bachelor and a man of means--facts which taken together with his literary
reputation and his agreeable aspect made him welcome among women; of
which he was well aware.
Public-domain text, read in full here on John Shaqi.
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