He moved back to his writing-table, and took the letter from the drawer.
Its ingenuity, its knowledge of local circumstance, astonished him as he
read. He had expected something of a vulgarer and rougher type. The
handwriting was clearly disguised, and there was a certain amount of
intermittent bad spelling, which might very easily be a disguise also.
But whoever wrote it was acquainted with the Fox-Wilton family, with
their habits and his own, as well as with the terms of Sir Ralph's will,
so far as--mainly he believed through the careless talk of the elder
Fox-Wilton girls--it had become a source of gossip in the village. The
writer of it could not be far away. Was it a man or a woman? Meynell
examined the handwriting carefully. He had a vague impression that he had
seen something like it before, but could not remember where or in what
connection.
He put it back in his drawer, and as he did so his eyes fell upon his
half-written article for the _Modernist _and on the piles of
correspondence beside it. A sense of bitter helplessness overcame him, a
pang not for himself so much as for his cause. He realized the inevitable
effect of the story in the diocese, weighted, as it would be, with all
the colourable and suspicious circumstances that could undoubtedly be
adduced in support of it; its effect also beyond the diocese, through
the Movement of which he was the life and guiding spirit; through
England--where his name was rapidly becoming a battle-cry.
And what could he do to meet it? Almost nothing! The story indeed as a
whole could be sharply and categorically denied, because it involved a
fundamental falsehood. He was not the father of Hester Fox-Wilton.
But simple denial was all that was open to him. He could neither explain,
nor could he challenge inquiry. His mouth was shut. He had made no formal
vow of secrecy to any one. He was free to confide in whom he would. But
all that was tender, pitiful, chivalrous in his soul stood up and
promised for him, as he stood looking out into the October rain, that for
no personal--yes!--and for no public advantage--would he trifle with what
he had regarded for eighteen years as a trust, laid upon him by the dying
words of a man he had loved, and enforced more and more sharply with time
by the constant appeal of a woman's life--its dumb pain, the paradox of
its frail strength, its shrinking courage. That life had depended upon
him during the worst crisis of its fate as its spiritual guide. He had
toward Alice Puttenham the feeling of the "director," as the saints have
understood it; and toward her story something of the responsibility of a
priest toward a confession. To reveal it in his own interest was simply
impossible. If the Movement rejected him--it must reject him.
"Not so will I fight for thee, my God!--not so!" he said to himself in
great anguish of mind.
Public-domain text, read in full here on John Shaqi.
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