Not the phantom of a Hellenistic metaphysic; not the Redeemer and Judge
of a misunderstood Judaism; not the mere ethical prophet of a German
professorial theology; but the King of a spiritual kingdom, receiving
allegiance, and asking love, from the free consciences of men; repeating
forever in the ears of those in whom a Divine influence has prepared the
way, the melting and constraining message: "This do in remembrance of
me."
"'Of me--and of all the just, all the righteous, all the innocent, of all
the ages, in me--pleading through me--symbolized in me! Are you for
Man--or for the Beast that lurks in man? Are you for Chastity--or
Lust? Are you for Cruelty--or Love? Are you for Foulness or Beauty?
Choose!--choose this day.'
"The Christ who thus speaks to you and me, my brethren, is no longer
a man made God, a God made man. Those categories of thought, for us,
are past. But neither is he merely the crucified Galilean, the
Messianic prophet of the first century. For by a mysterious and unique
destiny--unique at least in degree--that life and death have become
Spirit and Idea. The Power behind the veil, the Spirit from whom issues
the world, has made of them a lyre, enchanted and immortal, through which
He breathes His music into men. The setting of the melody varies with the
generations, but the melody remains. And as we listen to it to-day,
expressed through the harmonies of that thought which is ourselves--blood
of our blood, life of our life--we are listening now, listening always,
as the disciples listened in Nazareth, to the God within us, the very God
who was 'in Christ reconciling the world unto Himself.'
"Of that God, all life is in some sense, the sacramental expression. But
in the course of ages some sacraments and symbols of the divine are
approved and verified beyond others--immeasurably beyond others. This is
what has happened--and so far as we can see by the special will and
purpose of God--with the death-unto-life--with the Cross of Christ....
"The symbol of the Cross is concerned with our personal and profoundest
being. But the symbol of the Kingdom is social, collective--the power of
every reformer, every servant of men....
Public-domain text, read in full here on John Shaqi.
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