No. Such a daughter would never inflict a second sorrow, of the same
kind, on such a mother. Meynell bowed his head, and went slowly away. It
was as though he left youth and all delightfulness behind him, in the
deepening dusk of the woods.
* * * * *
While Meynell was passing through the woods of Forked Pond a very
different scene, vitally connected with the Rector and his fortunes, was
passing a mile away, in a workman's cottage at Upcote Minor.
Barron had spent an agitated day. After his interview with the Bishop, in
which he was rather angrily conscious that his devotion and his zeal were
not rewarded with as much gratitude or as complete a confidence on the
Bishop's part as he might have claimed, he called on Canon France.
To him he talked long and emphatically on the situation, on the excessive
caution of the Bishop, who had entirely refused to inhibit any one of the
eighteen, at present, lest there should be popular commotions; on the
measures that he and his friends were taking, and on the strong feeling
that he believed to be rising against the Modernists. It was evident that
he was discontented with the Bishop, and believed himself the only
saviour of the situation.
Canon France watched him, sunk deep in his armchair, the plump fingers of
one hand playing with certain charter rolls of the fourteenth century,
with their seals attached, which lay in a tray beside him. He had just
brought them over from the Cathedral Library, and was longing to be at
work on them. Barron's conversation did not interest him in the least,
and he even grudged him his second cup of tea. But he did not show his
impatience. He prophesied a speedy end to a ridiculous movement; wondered
what on earth would happen to some of the men, who had nothing but their
livings, and finally said, with a humorous eye, and no malicious
intention:
"The Romanists have always an easy way of settling these things. They
find a scandal or invent one. But Meynell, I suppose, is immaculate."
Barron shook his head.
"Meynell's life is absolutely correct, outwardly," he said slowly. "Of
course the Upcote people whom he has led away think him a saint."
"Ah, well," said the Canon, smiling, "no hope then--that way. I rejoice,
of course, for Meynell's sake. But the goodness of the unbeliever is
becoming a great puzzle to mankind."
"Apparent goodness," said Barron hotly.
The Canon smiled again. He wished--and this time more intensely--that
Barron would go, and let him get to his charters.
And in a few minutes Barron did take his departure. As he walked to the
inn to find his carriage he pondered the problem of the virtuous
unbeliever. A certain Bampton lecture by a well-known and learned Bishop
recurred to him, which most frankly and drastically connected "Unbelief"
with "Sin." Yet somehow the view was not borne out, as in the interests
of a sound theology it should have been, by experience.
Public-domain text, read in full here on John Shaqi.
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