The denial of life is no longer an easy matter: a man may become a hermit or a monk--and what is thereby denied! This conception has now become deeper: it is above all a discerning denial, a denial based upon the will to be just; not an indiscriminate and wholesale denial. 190 The seer must be affectionate, otherwise men will have no confidence in him: Cassandra. 191 The man who to-day wishes to be good and saintly has a more difficult task than formerly: in order to be "good," he must not be so unjust to knowledge as earlier saints were. He would have to be a knowledge-saint: a man who would link love with knowledge, and who would have nothing to do with gods or demigods or "Providence," as the Indian saints likewise had nothing to do with them. He should also be healthy, and should keep himself so, otherwise he would necessarily become distrustful of himself. And perhaps he would not bear the slightest resemblance to the ascetic saint, but would be much more like a man of the world. 192 The better the state is organised, the duller will humanity be. To make the individual uncomfortable is my task! The great pleasure experienced by the man who liberates himself by fighting. Spiritual heights have had their age in history; inherited energy belongs to them. In the ideal state all would be over with them. 193 The highest judgment on life only arising from the highest energy of life. The mind must be removed as far as possible from exhaustion. In the centre of the world-history judgment will be the most accurate; for it was there that the greatest geniuses existed. The breeding of the genius as the only man who can truly value and deny life. Save your genius! shall be shouted unto the people: set him free! Do all you can to unshackle him. The feeble and poor in spirit must not be allowed to judge life. 194 _I dream of a combination of men who shall make no concessions, who shall show no consideration, and who shall be willing to be called "destroyers": they apply the standard of their criticism to everything and sacrifice themselves to truth. The bad and the false shall be brought to light! We will not build prematurely we do not know, indeed, whether we shall ever be able to build, or if it would not be better not to build at all There are lazy pessimists and resigned ones in this world--and it is to their number that we refuse to belong!_ FINIS. End of Project Gutenberg's The Case of Wagner, by Friedrich Wilhelm Nietzsche