The Case of Wagner: Complete Works, Volume 8Nietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Case of Wagner: Complete Works, Volume 8
Nietzsche, Friedrich Wilhelm
Wagner, Richard, 1813-1883
AUTHOR OF "THE QUINTESSENCE OF NIETZSCHE," "RELIGIONS AND PHILOSOPHIES
OF THE EAST," &C.
The mussel is crooked inside and rough outside: it is only
when we hear its deep note after blowing into it that we can
begin to esteem it at its true value.--(Ind. Sprüche, ed.
Böthlingk, i. 335.)
An ugly-looking wind instrument: but we must first blow into
it.
TRANSLATOR'S INTRODUCTION
The subject of education was one to which Nietzsche, especially
during his residence in Basel, paid considerable attention; and his
insight into it was very much deeper than that of, say, Herbert
Spencer or even Johann Friedrich Herbart, the latter of whom has in
late years exercised considerable influence in scholastic circles.
Nietzsche clearly saw that the "philologists" (using the word chiefly
in reference to the teachers of the classics in German colleges and
universities) were absolutely unfitted for their high task, since they
were one and all incapable of entering into the spirit of antiquity.
Although at the first reading, therefore, this book may seem to be
rather fragmentary, there are two main lines of thought running through
it: an incisive criticism of German professors, and a number of
constructive ideas as to what classical culture really should be.
These scattered aphorisms, indeed, are significant as showing how far
Nietzsche had travelled along the road over which humanity had been
travelling from remote ages, and how greatly he was imbued with the
pagan spirit which he recognised in Goethe and valued in Burckhardt.
Even at this early period of his life Nietzsche was convinced that
Christianity was the real danger to culture; and not merely modern
Christianity, but also the Alexandrian culture, the last gasp of Greek
antiquity, which had helped to bring Christianity about. When, in the
later aphorisms of "We Philologists," Nietzsche appears to be throwing
over the Greeks, it should be remembered that he does not refer to the
Greeks of the era of Homer or Æschylus, or even of Aristotle, but to
the much later Greeks of the era of Longinus.
Public-domain text, read in full here on John Shaqi.
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