The Castle of Ehrenstein: Its Lords Spiritual and Temporal; Its Inhabitants Earthly and UnearthlyJames, G. P. R. (George Payne Rainsford)
Science
The Castle of Ehrenstein: Its Lords Spiritual and Temporal; Its Inhabitants Earthly and Unearthly
James, G. P. R. (George Payne Rainsford)
Germany -- Fiction; Gothic fiction
The whole castle of Ehrenstein was still as the grave. There are times
when distant murmurs of busy life, when the hum of insects in the air,
when the scarce heard voice of the distant nightingale, when the
whisper of a passing breeze, that speaks as if but to make the
stillness felt, seem to increase the sensation of the silence. But
there is a deeper, deader silence than that, when all is so profoundly
tranquil that it seems as if no sound would ever wake again, when
death itself seems powerful over all; and the absence of all activity
makes us feel as if our own being was the only living principle left
existent upon earth. But it brings with it no idea of annihilation. It
seems but the utter exclusion of all mortal things, as if the
animation of clay were over, and the noiseless reign of spirit were
begun. The soul, no longer jostled by the life of flesh, seems to walk
forth at large, and to have freer communication with things as
immaterial as itself. The essence within us feels as if a thick and
misty veil were withdrawn, and things unseen in the dull glare of the
animal day were apparent to the kindred spirit in the hour of
temporary death. But this is only felt when entire silence pervades
all things; when there is no voice of bird or insect, no whispered
breeze, no distant sound of those that watch at night; when all is
still, and, to the ignorance of individual being, it seems that the
one who feels is the only one who lives. Then is the hour of
expectation; for if, according to the old philosophy, nature abhors a
vacuum, the void she most abhors is the absence of all action. The
heart of every living thing is ever asking, "What next?" and the
deepest conviction implanted in the mind of man is, that want of
activity is extinction. Even sleep itself has its sensation and its
dream; and to him who wakes while all the rest are buried in
forgetfulness, there is a constant looking for something assimilating
in solemnity with the hour, and the darkness, and the silence, to
break the unnatural lack of busy life that seems around. Oh! how fancy
then wanders through the wide unoccupied extent, and seeks for
something active like itself, and, debarred all communion with beings
of earth, ventures into the unsubstantial world, and perchance finds a
responding voice to answer her cry for companionship.
Public-domain text, read in full here on John Shaqi.
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