The Castle of Ehrenstein: Its Lords Spiritual and Temporal; Its Inhabitants Earthly and UnearthlyJames, G. P. R. (George Payne Rainsford)
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The Castle of Ehrenstein: Its Lords Spiritual and Temporal; Its Inhabitants Earthly and Unearthly
James, G. P. R. (George Payne Rainsford)
Germany -- Fiction; Gothic fiction
Those were days of privilege, when every prescriptive right, however
ridiculous and sometimes iniquitous it might be, was reverenced as a
part of a great system; and even the privilege of the jester was held
so sacred, that any man who ventured to show serious anger at what he
might say, would have been considered either as a fool or a tyrant.
Thus our friend, on the present occasion, ventured, without the least
fear, to touch upon all those subjects which were most painful to the
master of the dwelling; sometimes wondering if the Lady Adelaide fared
as well in the fields as they did in the castle, sometimes choosing to
suppose that Ferdinand of Altenburg must have gained a goodly appetite
by his early walk.
At length he exclaimed, looking round, "How silent you are, noble
cousins! I know that it proceeds from your admiration for my rich
talk; so, to improve your manners, I will give you a lecture upon
morals. What is the cause of young men getting into all sorts of
mischief? Answer, or I will answer for you."
"Want of sense," replied Count Frederick: "it can be nothing else."
"Wrong, uncle--ever wrong," cried the jester; "for then would old men
get into mischief, too. God love you! there is as little sense under a
grey beard as under a brown one, and more than either under none at
all. Look you now, the Lady Adelaide has more sense than her father,
though she has no beard, and he has a long one; and then he has more
sense than I have, and his beard is but grey, while mine is white. Try
again, uncle, try again."
"I have you now," answered the Count: "it is want of experience, you
would say."
"Wrong once more," answered the jester. "See you not that those who
have had most experience still do foolish things. Who would have
thought that an armed lord, with well nigh five hundred men in his
train, would have trusted sundry sacks of gold to be carried by
peaceful merchants, when he could have brought it himself? No, no,
uncle: 'tis the great fault of all men--want of faith."
"Nay, but, Herr von Narren, this is a lecture on religion, not on
morals, then," replied his lord.
"Not a whit, not a whit," cried the jester. "Want of faith in all
things is bad; but I dabble not with religion. Let the cobbler stick
to his awl: I am a moralist and philosopher, not a priest; and yet I
say it is want of faith that gets young men into mischief; for, did we
believe what those who have tried tell those who have not tried, we
should 'scape many a danger. But we never do believe in this world; we
always think that we shall be better off than our neighbours, and
therefore wish to try for ourselves. Is not that morality for you now?
And see how it is proved every day. Cage your bird for its own good,
and it will beat itself to death to get out; or, leave the door open
for a minute, and it flies away to be pecked to death by the first
hawk it meets. Is it not so, good Count of Ehrenstein?"
Public-domain text, read in full here on John Shaqi.
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