The Castle of Ehrenstein: Its Lords Spiritual and Temporal; Its Inhabitants Earthly and UnearthlyJames, G. P. R. (George Payne Rainsford)
Science
The Castle of Ehrenstein: Its Lords Spiritual and Temporal; Its Inhabitants Earthly and Unearthly
James, G. P. R. (George Payne Rainsford)
Germany -- Fiction; Gothic fiction
earth. The lower boughs, too, were cut away, to the height of six or
seven feet up the stem, so that those who wandered in the garden in
the summer could sit or stand in the cool shade, and meditate at their
leisure. The ground was generally covered with soft turf; but there
were many paths of pebbles laid side by side, and here and there was a
bed of such simple flowers as then ornamented the gardens of Europe.
Except where some of the nuns were seen walking two and two, and
speaking together in a low tone,--or where a solitary sister stood
cultivating some one particular bed which she had taken under her
especial care, all was still as death; and the only thing that seemed
endued with life and energy was the little stream, which, entering
from the hill above, flowed through the convent garden.
The nuns nodded kindly to the lady when she passed any of them, and
gazed on Adelaide with inquiring eyes, turning the one to the other,
and talking glibly. The outward world visited them too rarely for even
an occasional glance of one of its denizens not to afford matter for
busy speculation. The young lady of Ehrenstein and her conductor,
however, went on in silence, under the green old quiet trees, and over
the soft cool turf, towards a pile of building with long curved
windows, ornamented in a lighter style than the rest of the convent.
Under a low, but wide-spreading tree, was a pointed door, apparently
ever open, and through it the two passed into the chapel. It was
lofty, if not spacious; and there was an air of misty gloom spread
through it which disposed the heart to prayer, while through the
stained glass windows of the chancel streamed a red and yellow light,
as if from the glories of a world beyond this life. Advancing slowly
to a chapel dedicated to "Our Lady of Good help," Adelaide's new
friend bent her knees, and offered up the prayer of the heart.
Adelaide knelt down also, and, though she spoke not aloud, her lips
moved, and thanks and praise, and entreaty, rose up from before that
altar to the Giver of all good, and the Protector from all evil. She
felt more comfort and refreshment from that prayer than sleep or food
had given; and, when she rose, her thought was, "One can bear much,
with hope and faith in God."
Public-domain text, read in full here on John Shaqi.
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