The castles and abbeys of England; Vol. 1 of 2: from the national records, early chronicles, and other standard authorsBeattie, William
History
The castles and abbeys of England; Vol. 1 of 2: from the national records, early chronicles, and other standard authors
Beattie, William
Abbeys -- England; Castles -- England
The Abbey of Waltham, as we have before stated, makes no great figure in
history after the Norman Conquest. An early collection of narratives of
miracles supposed to have been performed by the virtues of the <g>Holy
Cross</g>, furnishes us with some curious details of the misfortunes which
befel the town and church in the days of King Stephen.[226] At that
turbulent period, when every man was at war with his next neighbour, and
which is naïvely characterized in the legends referred to as being
_seditionis tempore_, the town of Waltham, as part of the dower of
Adeliza, Queen of Henry I., belonged to her second husband, William de
Albini, Earl of Arundel, between whom and the outlawed baron, Geoffrey
de Mandeville, a deadly feud had arisen. We shall probably have another
occasion to speak at large of the exploits of Geoffrey de Mandeville.
One day he brought or sent to Waltham a body of his Flemish auxiliaries,
who set fire to the town, and the flames spreading quickly, communicated
with the houses of the canons. In the midst of the confusion, the
invaders penetrated to the church, where the town’s-people had deposited
the most valuable part of their effects. The canons, who appear to have
considered themselves entitled to the special protection of Geoffrey de
Mandeville (as Earl of Essex), after vain endeavours to prevail with his
men by fair words to desist from their enterprise, had recourse to what
was then looked upon as a last and desperate expedient--they dragged
from its place above the altar the Holy Cross, which was supposed to
spread its protection over the neighbourhood, and threw it upon the
floor: and it was handed down as a tradition of the place, that in the
very hour of the throwing down of the Cross, Geoffrey de Mandeville
received his death-wound at the siege of Burwell. The canons of Waltham
boasted that their church was rescued from the rage of the plunderers by
divine interposition; and that five Flemings, who had already filled
their sacks with precious articles, were thrown miraculously into such a
state of mental confusion that they could not find their way out of the
church, but remained wandering among the boxes and packages with which
the interior of the church was encumbered, until they were taken by the
townsmen on their return from the pursuit of their enemies, whom they
had driven away. The canons now rescued the offenders from the vengeance
of the people of Waltham, and, after having administered to them the
monastic discipline, namely, a severe flogging, they set them at
liberty. One of their leaders, named Humphrey de Barentone, who,
entering the church on horseback, had been active in inciting the
Flemings to plunder and violence, is said to have been struck with
madness (perhaps with paralysis) as he was leaving the town: he was
carried back to the church, and died within three days; but not till he
had repented and made some compensation to the church of Waltham, by
Public-domain text, read in full here on John Shaqi.
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