The <g>Confessional</g> forms a portion of a long rectangular apartment adjacent to the church, of which the remaining and larger portion is said to have been the sacristy, and from which the confessional was separated by a stone wall, the lower part of which still remains. Besides the entrance from the court, it has a communication with the adjoining chapter-house. It was here that the penitent, or should-be-penitent, laid open to the priest his secret failings, and was instructed in the kind of reparation or the quantity of self-punishment which was necessary to atone for them. In greater trespasses, or [Illustration] where the penitent himself desired it, he was led into the adjoining chapter-house, and received the monastic discipline at the hands of the monks, which consisted in a severe flogging on the bare skin--a punishment which is now only preserved in the army and navy. Great offenders were at times subjected to this penance. We learn from Matthew Paris, that when the ferocious Falcasius de Breant, one of King John’s foreign auxiliaries, had plundered the town and abbey of St. Albans, he was warned in a dream that he would be pursued by the vengeance of Heaven, unless he made some reparation to the monks. Falcasius, we are told, went with some of his most active soldiers to the abbey, where they suffered themselves to be stripped in the chapter-house; and, having submitted to the discipline with becoming humility, they received absolution for their offence. The practice of confession, and the giving of absolution, were sources of great power to the Romish Church: they were often made an instrument of benefiting the community, but they were as frequently productive of great evils, and the facility of obtaining absolution acted as an encouragement to crime. Among the numerous stories told by the monks in illustration of the efficacy of confession, it is related that a knight, who suspected one of his attendants of a grave crime against his own person, determined to carry him before a certain wizard, who was famous for laying open people’s hidden faults. On their way, the criminal, aware of the object of their journey, requested permission to visit for a few hours a neighbouring town. He hastened to a religious house, confessed the crime of which he was accused among his other sins to the priest, received penitence, and submitted to a very rude application of the monastic discipline. When they stood before the wizard, and the knight inquired what were the secret failings of his attendant, the answer he received was--“This morning, when you left home with him, I knew him well and all his works; but now he only knows his works who has given him a bleeding back: I know nothing further.” Confession and absolution were a source of profit to the priest.