The castles and abbeys of England; Vol. 1 of 2: from the national records, early chronicles, and other standard authorsBeattie, William
History
The castles and abbeys of England; Vol. 1 of 2: from the national records, early chronicles, and other standard authors
Beattie, William
Abbeys -- England; Castles -- England
That the first bishops in England were of Roman origin is obvious from
their very names: and that wherever St. Augustin appointed a bishop he
founded a monastery, is a fact established by the history of every
cathedral. But in cases where the metropolitan did not found a monastery
and appoint a bishop at the same time, it appears that a monastic
establishment was formed shortly after by the newly appointed bishop. By
the time of Offa, king of the Mercians, about twenty great monasteries
had been established in England, with nearly the same number of
episcopal sees. Of the latter, several were not conjoined with the
former; the general design of both being to civilise and instruct
mankind by inculcating the doctrines of divine truth and revelation; but
in ways that differed much in after ages, not only between the several
bodies, but also between the superiors to whom they respectively
adhered. Offa’s zeal prompted him to do, what many of his crowned
predecessors had done before him; and feeling perhaps the acute pangs of
a guilty conscience, in reference to the death of Ethelbert, he sought
peace of mind and reconciliation with Heaven, by erecting some splendid
monument of his penitence and remorse. It were needless to remind the
reader how many of the great ecclesiastical establishments of
Christendom have originated from similar causes: how many propitiatory
Altars have been raised, only to attest those “compunctious visitings”
by which their noble or royal founders were driven from the glittering
pageants of state, to seek hope and refuge in the sanctuaries of
religion--in the lowly cell
[Illustration]
of the anchorite. What made monastic endowments part of a dying man’s
charity, was the special provision it secured for his safety and welfare
in another world. Here was an institution in which the “rich profligate”
was deeply interested; in which, after he himself had long passed away,
he might still benefit by the prayers and devotion of those who
ministered within its walls, and blessed the munificence of the founder.
Such were the hopes, such was the resolution, of King Offa, when
intending to finish a life of great earthly glory, sullied with many
crimes, he bethought him of building “a house where God might dwell.”
Public-domain text, read in full here on John Shaqi.
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