The castles and abbeys of England; Vol. 2 of 2: from the national records, early chronicles, and other standard authorsBeattie, William
History
The castles and abbeys of England; Vol. 2 of 2: from the national records, early chronicles, and other standard authors
Beattie, William
Abbeys -- England; Castles -- England
This relation, working upon the Marquess’s mind, made him desirous to
turn aside for a little, and inspect the hallowed ground in person.
Having reached the churchyard, the cross was instantly visible; but in
shape and ornament bearing all the marks of venerable antiquity. The
inscription was almost obliterated; and among the gentlemen who attended
the Marquess, it became an object of competition who should best
decypher the original; though all that could be traced with any
resemblance to an alphabet, were--<g>Crx</g> ... <g>Xti</g> ... <g>Dd</g>, and part of an <g>s</g>.
The enigma that had puzzled so many others, however, appeared to his
lordship of very easy solution. “Why,” said he to the gentlemen around
him, “these letters are neither more nor less than fragments of three
simple but sacred words; to wit--<g>Crux Christi Davidis</g>.” “Which we all
wondered at,” says the Chaplain, “that no man could find out, though it
afterwards appeared so plain. ‘Look ye now,’ said the Marquess; ‘I,
without my spectacles, and ill eyes, could read it sooner than all you
that needed none, and had good eyes. And mark me,’ he added, ‘it is not
a good eye but a good <g>faith</g> that attains to a knowledge of such things;
whilst you pore so much upon the letters you lose the meaning. Now, I
will tell you how I came to find it out: I considered what had been told
me, with the help whereof I came to understand what the words might
signify; so that in this, I am sure, <g>tradition</g> was a means to help me to
the understanding of the scripture.’”
The quaint simplicity of the last sentence--so full of meaning--and the
lesson it inculcates regarding the authority of Traditions, illustrate
in a quiet way the Marquess’s opinions as to those of the Church; and to
antiquaries, the aid of tradition is thus very ingeniously recommended.
Where authentic history falls short of the mark in researches, the
traditions of a castle are entitled to consideration; and in the
preceding account of Raglan, it has been our study to combine the
two--though not in the sense recommended by the Marquess.
Public-domain text, read in full here on John Shaqi.
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