The castles and abbeys of England; Vol. 2 of 2: from the national records, early chronicles, and other standard authorsBeattie, William
History
The castles and abbeys of England; Vol. 2 of 2: from the national records, early chronicles, and other standard authors
Beattie, William
Abbeys -- England; Castles -- England
Here the author, as if to contrast them with those of <g>Llanthony</g> Prima,
indulges in a learned and eloquent apostrophe against the luxury and
pride of several orders of monks. He concludes it with this anecdote: “I
have judged it proper to insert in this place an instance of an answer
which King Richard--Cœur de Lion--made to Fulke, a good and holy man, by
whom God, in these our days, has wrought many signs in the kingdom of
France. This man had, among other things, said to the king, “You have
three daughters, namely, Pride, Luxury, and Avarice, and as long as they
shall remain with you, you can never expect to be in favour with God.”
To which the king, after a short pause, replied, “I have already given
away those daughters in marriage--Pride to the Templars, Luxury to the
Black Monks, and Avarice to the White.”[326]
“It is a remarkable circumstance,” he continues, “or rather a miracle,
concerning Llanthony, that although it is on every side surrounded by
lofty mountains, not stony or rocky, but of a soft nature, and covered
with grass, yet Parian stones are frequently found there, and are called
Freestones, from the facility with which they admit of being cut and
polished; and with these the church is beautifully built. It is also
wonderful, that when, after a diligent search, all the stones have been
removed from the mountains, and no more can be found; yet, upon another
search, a few days afterwards, they reappear in greater quantities to
those who seek them.”
After some farther remarks on the manners of the monastic orders, the
venerable author thus beautifully concludes:--“In these temperate
regions I have obtained, according to the usual expression, a place of
dignity, but no great omen of future pomp or riches; and possessing a
small residence near the castle of Brecheinoc [Brecknock?], well adapted
to literary pursuits, and to the contemplation of _eternity_,[327] I
envy not the riches of Crœsus; happy and contented with that mediocrity,
which I prize far beyond all the perishable and transitory things of
this world.”
Public-domain text, read in full here on John Shaqi.
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