The castles and abbeys of England; Vol. 2 of 2: from the national records, early chronicles, and other standard authorsBeattie, William
History
The castles and abbeys of England; Vol. 2 of 2: from the national records, early chronicles, and other standard authors
Beattie, William
Abbeys -- England; Castles -- England
In like manner, says the monk, the library was despoiled of its books
and MSS.; the record-room of its deeds and charters; the silk vestments
and relics, embroidered with gold and silver, were carried away from
the vestiary; the treasury was stripped of everything valuable. Whatever
was precious or ornamental--even the bells, notwithstanding their great
weight, were carried off to the rival abbey without the slightest
resistance or redress. It was under these distressing circumstances that
King Edward set about effecting the union to which we have adverted.
* * * * *
But there were other causes at work. It is very apparent that the
religious peace and contemplation to which it was consecrated, were but
rare guests in the old Abbey of Llanthony. Situated on the very border
of countries that were mutually engaged in making or repelling
aggressions, the sanctity of the place was often invaded by those who
returned across the marches from some lawless foray, or by others who
entered the Welsh frontiers to make reprisals. The calm serenity which,
for a brief season, reigned within and around the sanctuary, was
disturbed by continual apprehensions of violence or extortion. The
ministering priest was often interrupted in his sacred office by the
shouts of armed men. The stranger who had come in pilgrim weeds,
confessed, and done penance, was too often found on departure to be a
traitor, ready to conduct the next troop of marauders to the gate, and
extort fresh contributions from the already impoverished brotherhood.
It is also alleged, with plausibility, that from the Cambrian
people--who hated the place because its founders, benefactors, priors,
and brotherhood, were aliens by birth, nation, and language--the abbey
had no very cordial protection or support. During the long border
struggles that preceded and followed its “foundation in the wilderness,”
it was the mark of every invading or retreating foe. Instead of Matins
and Vespers, and the meditations of holy men, the Vale of Ewias was
often the retreat or the rallying point of adventurers, whose
Parthian-like movements rendered them equally dangerous in the charge
and the retreat. The sanctity and seclusion of the place once disturbed,
the spell was broken; outrages were repeated and multiplied with
impunity by those who, having no law, were a law unto themselves; and to
such extremes were these carried, that the Prior and Canons--habituated
as they were, by the rule of their Order, to fasting, and at best to a
coarse and scanty fare--were often reduced to the verge of famine.
Public-domain text, read in full here on John Shaqi.
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