At a General Chapter of the Cistercian Order, held in the year 1134, it was resolved that the rules of St. Benedict regarding diet, clothing, morals, and divine service, should continue to be strictly observed; and to these were added many new regulations for the suppression of luxury. It was directed that their monasteries, as already observed, should be founded in the most retired and solitary places; that the members of the Order should provide the necessaries of life by the labour of their hands. They were allowed, however, to possess lands, rivers, woods, vineyards, and meadows; with sheep, oxen, horses, and other domestic animals; but no deer nor bears, nor other animals kept merely[80] for pleasure. They were forbidden to possess tithes, the advowsons or revenues of churches, dues of ovens or mills, bond-servants, or even rents of lands.[81] The reason for these restrictions was, that they might not live by the labour of others; yet, upon the pretext of enabling the monks to live in greater retirement and abstraction from the world, they were allowed to admit into their community a certain number of lay brothers, called converts, whose office consisted in managing the secular business of the Convent, including the cultivation of their lands, in which they were permitted to employ hired servants. These lay brethren did not take the monastic vow; but in every other respect they were treated exactly like the professed monks. With regard to the extension of their order, no convent was allowed to send forth a colony, unless the community consisted of at least sixty monks, and held a license, both from the general chapter, and from the archbishop, or bishop. Each monastery, as we have said, was to consist of at least twelve monks and their superiors;[82] and before they could be brought to their new residence, the buildings required for their immediate accommodation were to be provided; namely, an oratory, a dormitory, a stranger’s cell, and a porter’s lodge. The books required for divine service, were also to be got ready. The superior of the new establishment was bound to pay a visit to the parent monastery once a year; and the Abbots of all the monasteries of the <g>Cistercian</g> order, were obliged to attend the General Chapter held annually at Cisteaux,[83] those only excepted, who were excused by sickness or distance. Abbots in Scotland, Ireland, and Sicily, were obliged to be present only every fourth year. In some cases it was even allowed to send delegates.[84]