[Illustration: P]<g>rofessions.</g>--No person desirous of becoming a monk was suffered to enter upon his noviciate under fifteen years of age. The candidate having made his petition to be admitted, was, after four days, brought before the abbot, and a select number of the monks in the Chapter-house, where he threw himself down with his face to the ground. Being asked by the Abbot what he desired, he replied,--“The mercy of God and yours.” Upon this the Abbot made him stand up, and explained to him the strictness of the rules, and the self-denial required in keeping them; after which, he asked him if he was willing to submit to the restraint they imposed. Upon his replying in the affirmative, the Abbot admonished him, and when he concluded with these words,--“May GOD finish the good work which he hath begun in thee;” all who were present said, _Amen!_ and then the candidate bowed, and retired to the guest-chamber. A similar ceremony was observed when he was again introduced into the <g>Chapter-house</g> next day, after having read the rules of the Order. On the third day, he was admitted into the cell of the novices, and began the year of his probation; during which he was prepared and instructed for taking the vows, by a person called the Master of the Novices, who was usually one of the oldest and most learned of the monks. At the conclusion of the twelvemonth’s probation, when it was supposed he had had a sufficient trial of their discipline and manner of life, he was again formally interrogated; and if he persisted in his request, he was allowed to make his profession, and become a regular member of the Order.[85] The following is a copy of the formulary used in English monasteries on such occasions:-- “The first petycion in the Collogium: ‘Syr, I besyche yow and alle the Convent for the luffe of God, our Ladye Sanct Marye, Sanct John of Baptiste, and alle the hoyle cowrte of hevyne, that ye wolde resave me to lyve and dye here emongs yow, in the state of a monke, a prebendarye and servant unto alle, to the honour of God, solace to the companye, prouffet to the place, and helth unto my sawle.’ “The answer unto the examinacyon: ‘Syr, I tryste through the helpe of God, and your good prayers, to keep alle these thyngs ye have now heyr rehersede.’ “The first petycion before the profession: ‘Syr, I have beyn heyr now this twellmonth nere hand, and lovyde be God, me lykes ryght well both the ordour and the companye. Whereupon I besyche yow, and all the companye, for the luffe of God, our Ladye Sanct Marye, Sanct John of Baptiste, and alle the hoyle companye of hevyn, that ye will resave me unto my profession, at my twellmonth day, according to my petycion which I made when I was first resaved heyr emongs yow.’”[86]