Tewkesbury to quit Goldcliffe in 1445; but in the following year they were permitted to return. In the twenty-ninth of the reign of Henry the Sixth, Goldcliffe Priory was granted to the college at Eton, and to Tewkesbury again. At the accession of Edward the Fourth, but seven years later, it was restored to Eton college, in whose possession it has since remained.[108] <g>Caldicot.</g>--The castle of this name is said to have been erected by one of the ancient Bohuns, earls of Hereford, hereditary lords-high-constables of England,[109] for nearly two hundred years. From them the castle descended to Henry, Duke of Lancaster, and upon his accession to the throne as Henry the Fourth, it was invested in the crown. The ivy-mantled walls enclose a large court, with three entrances. The principal gateway is flanked by lofty square towers; and on the east side are the remains of the hall, comprising a range of windows, of large size and elegant workmanship. The style of masonry, as shown in the construction of the walls, is excellent; the courses of large and equal sized stones, are accurately squared and jointed; but the whole construction has more the appearance of an ancient domestic residence, than of a British stronghold--well suited for the accommodation of a feudal baron and his retinue in times of peace, but ill prepared to resist an enemy, or sustain a siege. Yet there Tradition tells her tale Of warrior-knights in glittering mail-- Of martial feat, and festive hall, And banners waving from the wall; When Cambria’s rival spears were bent For martial joust and tournament; While Beauty, from her lattice high, Surveyed the scene with radiant eye-- And Cambria’s Chivalry in arms Did faithful homage to her charms. But <g>Caldicot</g>, how lonely now! The wreath has withered from thy brow; The scene of song and martial deeds Is now a wilderness of weeds! Ah, such at last the homes shall be Of England’s proudest Chivalry! <g>Mathern</g> is remarkable as the burial-place of Theodoric or Teudrick, the hermit king of Glamorgan, already mentioned.[110] His hermitage “among the rocks of Tinterne,” to which he had retired for repose and meditation in the evening of life, is supposed to have stood on the site of the present abbey, which had thus, in the traditional records of the people, a spot already consecrated by royal example, as a foundation for those gorgeous altars by which it was subsequently distinguished.