Three days later the procession assembled and started from the house. First came servants bearing tables laden with fruit, cakes, flowers, vases of ointment, wine, some young geese in a crate for sacrifice, chairs, wooden tables, napkins, and other things. Then came others carrying small closets containing the images of the gods; they also carried daggers, bows, sandals, and fans, and each bore a napkin upon his shoulder. Then came a table with offerings and a chariot drawn by a pair of horses, the charioteer driving them as he walked behind the chariot. Then came the bearers of a sacred boat and the mysterious eye of Horus, the god of stability. Others carried small images of blue pottery representing the deceased under the form of Osiris, and the bird emblematic of the soul. Then eight women of the class of paid mourners came along beating their breasts, throwing dust upon their heads, and uttering loud lamentations. Ameres, clad in a leopard skin, and having in his hands the censer and vase of libation, accompanied by his attendants bearing the various implements used in the services, and followed by a number of priests also clad in leopard skins, now came along. Immediately behind them followed the consecrated boat placed upon a sledge, and containing the mummy-case in a large exterior case covered with paintings. It was drawn by four oxen and seven men. In the boat Amense and Mysa were seated. The sledge was decked with flowers, and was followed by Chebron and other relatives and friends of the deceased, beating their breasts and lamenting loudly. When they arrived at the sacred lake, which was a large piece of artificial water, the coffin was taken from the small boat in which it had been conveyed and placed in the baris, or consecrated boat of the dead. This was a gorgeously painted boat with a lofty cabin. Amense, Mysa, and Chebron took their places here. It was towed by a large boat with sails and oars. The members of the procession then took their places in other richly decorated sailing boats, and all crossed the lake together. The procession was then reformed and went in the same order to the tomb. Here the mummy-case was placed on the slab prepared for it, and a sacrifice with libation and incense offered. The door of the tomb was then closed, but not fastened, as sacrificial services would be held there periodically for many years. The procession then returned on foot to the house.