The Cat of Bubastes: A Tale of Ancient EgyptHenty, G. A. (George Alfred)
History
The Cat of Bubastes: A Tale of Ancient Egypt
Henty, G. A. (George Alfred)
Adventure and adventurers -- Fiction; Egypt -- History -- To 332 B.C. -- Fiction
“That is true, Chebron, but I have no reason to credit Ptylus with
such wickedness; beside, he would hardly take other people into his
confidence did he entertain such a scheme. Moreover, knowing that
they were overheard last night, although they cannot tell how much may
have been gathered by the listener, they would assuredly not have
carried the plan into execution; besides which, as you say, no plan
was arrived at, and after the whole temple was disturbed they would
hardly have met afterward and arranged this fresh scheme of murder.
No. If Neco was killed by them, it must have been that they suspected
that he was one of those who overheard them. His figure is not unlike
yours. They may probably have obtained a glimpse of you on the walls,
and have noticed your priest’s attire. He was in the temple late, and
probably left just before you were discovered. Believing, then, that
they were overheard, and thinking that one of the listeners was Neco,
they decided for their own safety to remove him. Of course it is mere
assumption that Ptylus was one of those you overheard last night. His
absence to-day is the only thing we have against him, and that alone
is wholly insufficient to enable us to move in the matter. The whole
affair is a terrible mystery; be assured I will do my best to unravel
it. At present, in any case, we can do nothing. Ptylus and the four
priests who are absent will doubtless return when they find that no
accusation is laid against them. They will suppose that the other
person who overheard them, whoever he was, is either afraid to come
forward, or perhaps heard only a few words and is ignorant of the
identity of the speakers. Indeed, he would be a bold man who would
venture to prefer so terrible an accusation against five of the
priests of the temple. I do not blame you in the matter, for you could
not have foreseen the events that have happened. It was the will of
the gods that you should have learned what you have learned; perhaps
they intend some day that you shall be their instrument for bringing
the guilty to justice. As to the conspiracy, no doubt, as you say, the
plot, against whomsoever it was directed, will be abandoned, for they
will never be sure as to how much is known of what passed between
them, and whether those who overheard them may not be waiting for the
commission of the crown to denounce them. In the meantime you will on
no account renew your visit to the temple or enter it at any time,
except when called upon to do so by your duties.”
Public-domain text, read in full here on John Shaqi.
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