“You will understand, Chebron, that what I have told you is not in its entirety held even by the most enlightened, and that the sketch I have given you of the formation of all religions is, in fact, the idea which I myself have formed as the result of all I have learned, both as one initiated in all the learning of the ancient Egyptians and from my own studies both of our oldest records and the traditions of all the peoples with whom Egypt has come in contact. But that all our gods merely represent attributes of the one deity, and have no personal existence as represented in our temples, is acknowledged more or less completely by all those most deeply initiated in the mysteries of our religion. “When we offer sacrifices we offer them not to the images behind our altar, but to God the creator, God the preserver, God the fertilizer, to God the ruler, to God the omnipotent over good and evil. Thus, you see, there is no mockery in our services, although to us they bear an inner meaning not understood by others. They worship a personality endowed with principle; we the principle itself. They see in the mystic figure the representation of a deity; we see in it the type of an attribute of a higher deity. “You may think that in telling you all this I have told you things which should be told only to those whose privilege it is to have learned the inner mysteries of their religion; that maybe I am untrue to my vows. These, lads, are matters for my own conscience. Personally, I have long been impressed with the conviction that it were better that the circles of initiates should be very widely extended, and that all capable by education and intellect of appreciating the mightiness of the truth should no longer be left in darkness. I have been overruled, and should never have spoken had not this accident taken place; but when I see that the whole happiness of your life is at stake, that should the secret ever be discovered you will either be put to death despairing and hopeless, or have to fly and live despairing and hopeless in some foreign country, I have considered that the balance of duty lay on the side of lightening your mind by a revelation of what was within my own. And it is not, as I have told you, so much the outcome of the teaching I have received as of my own studies and a conviction I have arrived at as to the nature of God. Thus, then, my son, you can lay aside the horror which you have felt at the thought that by the accidental slaying of a cat you offended the gods beyond forgiveness. The cat is but typical of the qualities attributed to Baste. Baste herself is but typical of one of the qualities of the One God.”