The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
[247] Le plupart des corps saints trouvés dans les Catacombes
manquant de noms propre, ont reçu lorsqu’on les a exposés à la
vénération publique, des noms de circonstance, qui n’ont qu’une
signification vague; comme Felix, Fortunatus, Victor.--_Année
Liturgique à Rome_, p. 151.
[248] _Childe Harold._ Boniface IV. is said to have previously
transferred twenty-eight cartloads of relics from the Catacombs
to this place. He thus, as we read in barbaric verse on his
epitaph in the crypt of St. Peter’s, purified the shrine of all
the demons, and dedicated it to all the saints:
“--Templa ...
Delubra cunctorum fuerant quæ demonorum (_sic_)
Hic expurgavit sanctis cunctisque dicavit.”
[249] Quasi spelunca di ladron son fatti,
Tal ch’à buon solamente uscio si chiude;
E tra le altari, e tra statue ignude,
Ogni impressa crudel par che si tratti.
_Canzone xi._
[250] This ancient use of the Catacombs has not been forgotten in
modern times. That intrepid pontiff, Pius VII., rather than yield
to the demands of the first Napoleon, threatened to retire to
those gloomy recesses which had sheltered so many of the
primitive bishops.
[251] MacFarlane, p. 36.
[252] _Ibid._, 49, 50.
[253] “Fuit hic ad visitandum sanctum locum istum.”
[254] “Quidem Scoti hic fuerunt.”
[255] “Cum magnâ cometivâ.”
[256] “Unanimes antiquitatis amatores.”
CHAPTER IV. 150
THE REDISCOVERY AND EXPLORATION OF THE
CATACOMBS.
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