[263] _Roma Subterranea novissima post Ant. Bosium et Joan. Severanum._ Romæ, 1651. Two vols. fol. It is said that there are only two copies of this work in America. Aringhi’s version, being in Latin, is better known out of Italy than the Italian treatises of Bosio, Boldetti, or Bottari. [264] “Letters from Italy in 1685 and 1686.” Rotterdam. Pp. 209. [265] _Li antichi lucerni sepolcrali figurante raccolte dale cave sotterranea e grotte di Roma._ Roma, 1681. [266] _Inscriptionum antiquarum quæ in ædibus paternis asservantur etc._ Romæ, 1702. [267] _De Cultu Sanctorum Ignotorum._ [268] _Osservazioni sopra i cemeteri dei SS. Martiri ed antichi cristiani di Roma._ Roma, 1720. [269] _Inscriptiones Antiquæ._ Amstelodami, 1707. [270] _Novus Thesaurus Veterum Inscriptionum._ Mediolani, 1739. [271] _Sculture e Pitture Sacre estratte dai Cimeteri di Roma._ Roma. [272] His _Originum et Antiquitatum Christianorum_, Roma, 1749-51, treats especially on the sarcophagi of the Catacombs. [273] This celebrated Jesuit projected a work “On the Use of Ancient Christian Inscriptions in Theology.” See Migne, _Cursus Completus Theolog._, vol. v, pp. 309, etc. [274] Danzetta continued Zaccaria’s plan. His work, which he called _Theologia Lapidaria_, left unfinished, was undertaken by Geatano Marini, who spent many years collecting materials to embrace the first ten centuries. He was interrupted by the French Revolution, and his thirty-one volumes of MS. in the Vatican are an unfinished monument of his learning and industry. [275] In _L’Histoire de L’Art par les Monumens_. Six vols. fol. Paris. D’Agincourt came to Rome intending to spend six months in the study of this subject, but its fascination so grew upon him that it occupied the remaining fifty years of his life. [276] In Bunsen’s _Beschreibung der Stadt Rom_. Stuttgard, 1830. [277] _Mémoire sur les antiquités Chrétiennes des Catacombes._ (_Mém. de l’Acad. des Inscr., XIII._) See also _Tableau des Catacombes_. [278] In _Les Trois Romes_. [279] _Esquisse de Rome Chrétienne._ [280] _Sinnbilder und Kunstvorstellungen der Alten Christen._ Altona. [281] _Veterum Scriptorum Nova Collectio._ Roma, 1831. [282] _Monumenti delle Arti Cristiane Primitive nella Metropoli del Cristianesimo._ Roma, 1844. The political troubles of the year 1848 prevented its completion. The theological zeal of this writer, however, has in many cases biassed his judgment. “In every page of his work,” says a critic in the Edinburgh Review, (January, 1859, Am. ed. ccxxi, p. 48,) “an exuberant desire to find evidence in support of the later Romish doctrine among these records of the primitive church predominates over every other consideration.” [283] London, 1857.