The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
The “Circlo Biblico,” or Biblical Cycle, of the Catacombs, as De Rossi
has called it, partakes of the same symbolical character as their
other art-creations. It has, for the most part, a twofold object:
first, the literal presentation of certain historical events; and,
second, a typical or allegorical reference to the spiritual truths of
Christianity, especially to the cardinal doctrines of the sacrifice,
resurrection, and ascension of Our Lord. The range of this art cycle
comprehends the grand drama of redemption, from the fall of man to his
restoration through the greater Man, Christ Jesus; with the careful
avoidance, however, of the scenes of the passion, which are nowhere
exhibited except under the veil of allegory or symbol. These numerous
and varied biblical representations imply a remarkable familiarity of
the primitive Christians with the holy scriptures, in striking
contrast with the prevalent ignorance of these sacred books in the
papal Rome of to-day. Indeed, these storied crypts must have been a
grand illustrated gospel, impressing upon the mind of the believer the
lessons of holy writ, and probably furnishing to the catechumens of
the faith and recent converts from paganism a means of instruction in
these sacred themes. The execution may often be coarse, and the
drawing uncouth; but to the devout mind this primitive Christian art
is invested with a profounder interest than all the triumphs of 283
genius in the galleries of the Vatican.[477]
In consequence of its symbolical purpose this hieratic series is
rather eclectic than cyclopædic in its character. Of the great variety
of available topics, the number selected for art-presentation was
comparatively limited; and the artist, in the treatment of these,
frequently contented himself with the constant and unvaried
reiteration of the same types, which were often of the rudest and most
conventional form. “The incidents that exemplified the leading
doctrines of the faith,” says Kugler,[478] “were chosen in preference
to others.” Hence the very fixedness of these doctrines imparted
somewhat of their own character to the pictorial representations
employed.
Public-domain text, read in full here on John Shaqi.
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