The Catacombs of Rome, and Their Testimony Relative to Primitive ChristianityWithrow, W. H. (William Henry)
History
The Catacombs of Rome, and Their Testimony Relative to Primitive Christianity
Withrow, W. H. (William Henry)
Catacombs -- Italy -- Rome; Church history -- Primitive and early church, ca. 30-600
Christ’s triumphant entry into Jerusalem, the presage and symbol of
his final victory in the world and entrance as the King of Glory into
the New Jerusalem on high, occurs with great frequency and
considerable variety of treatment. Although dissociated from this
scene in the gospel narrative, Zacchæus is almost invariably connected
therewith in this primitive art, and generally appears mounted in a 332
a tree gazing at the procession. At times the scene is reduced to its
simplest elements; at others, as in Fig. 101, from a sarcophagus in
the Lateran, it is more elaborately treated, exhibiting the multitudes
spreading their garments, and strewing branches of palm before the
meek conqueror.
Peter’s denial of his Master is a theme that is frequently repeated.
The cock, whose crowing awoke the disciple’s late remorse, without
which it would sometimes be impossible to discriminate the scene, is
generally shown, as in the following sarcophagal example from the
Lateran Museum.
[Illustration: Fig. 102.--Peter’s Denial of Christ.]
As we have already remarked, the tragic scenes of the passion of Our
Lord find no place in this primitive cycle. These were felt to be
subjects for devout meditation rather than for pictorial treatment.
The early Christians preferred to contemplate Christ rather as the
victor over death and hell, than as the victim of suffering and shame.
“The agony, the crown of thorns, the nails, the spear,” says a
distinguished critic of this primitive art,[551] “seem all forgotten
in the fullness of joy brought by his resurrection. This is the theme,
Christ’s resurrection, and that of the church in his person, on which,
in their peculiar language, the artists of the Catacombs seem never
weary of expatiating; death swallowed up in victory, and the victor 333
crowned with the amaranth wreath of immortality, is a vision ever
before their eyes, with a vividness of anticipation which we, who have
been born to this belief, can but feebly realize.”
[Illustration: Fig. 103.--Pilate on the Judgment Seat Washing his
Hands.]
Public-domain text, read in full here on John Shaqi.
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